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re: DNA analysis shows that Jews and Arabs Descended from Canaanites

Posted on 5/31/25 at 6:40 am to
Posted by Mo Jeaux
Member since Aug 2008
63670 posts
Posted on 5/31/25 at 6:40 am to
quote:

I suspect you didn't because you're not scholar


You’re the world’s preeminent scholar of being a twat.

Posted by FooManChoo
Member since Dec 2012
46851 posts
Posted on 5/31/25 at 9:59 am to
quote:

OEC are not basing their biblical interpretation on outside factors. That's a YEC strawman. And the clear meaning has nothing to do with the length of yom. Nothing.
There is nothing in the Bible that indicates long ages. So if the interpretation is not drawn from outside factors, then where is is drawn from?

quote:

It's the rest of scripture that informs us of the semantic range of yom and the point of the creation story.
The point of the story doesn't indicate long ages. The semantic range is limited by context in any given text. You have not provided any evidence to support your claim. You just keep saying I'm missing the point of the story, as if the grammar of the story doesn't matter at all. That's absurd

quote:

We do this every minute of every day. Context helps but it takes conversation in order to ferret out what someone means. Ancient biblical audiences would have been no different. There's no way you aren't aware of this. We have constant misunderstandings with each other. Have you read John 3:3-4? And even if Jesus' audience understood it as a 24 hour period, that doesn't mean that God intended the meaning to always be locked in to that forever. I can say that because the word has flexibility. If God intended something other than that, he could have chosen a different word that would have provided the specificity that you require.
OK, I've given a clear and logical explanation as to why Genesis 1 has to mean a literal 24-hour period of time based on the way the language is used. You have given no argument to the contrary. You keep going back to me missing the point of the story (I'm not missing the point; you're ignoring the text, itself) and that the word is flexible, even though I've explained how word meaning is always limited by its context, or else it doesn't mean anything in particular.

quote:

We know that there are multiple possibilities and that should be good enough for anyone who understands the intent of the passage.
You are showing yourself to be an unserious person. Do you even read what you've written?

You, yourself, are saying that yom has multiple meanings, and yet you do not accept that the precise meaning in any given usage is determined based on grammatical context.

Have you got anything to say about the other examples from Scripture I provided in Genesis and Leviticus where the word is limited by its context? Do you think it's a legitimate possibility that Noah was on the ark for 40 thousand years?

quote:

But you are intentionally missing the whole point of the passage which has NOTHING to do with the length of yom. Absolutely nothing. If they understood it to mean day, that's ok because they were relying on their contemporaneous phenomenological understanding. That's the beauty of the flexibility of the word - it allows for our inevitable progression (provided by God BTW) and it's sad that you aren't allowing for the possibility that it was God's design all along.
1. I'm not missing the point of the story. God does not only tell us that He created all things, but He gives us more detail than that. One of the details He provided is how He created (He spoke), and over what period of time (six days). You are insisting the text doesn't mean what it says but have not backed up your statement. You only continually repeat that I'm missing the point and that the word CAN mean multiple things, so that's good enough.

2. You admit that even the recipients of the text understood it to mean a literal 6-day creation because of their "contemporaneous phenomenological understanding", and yet you seem to be also claiming that they were wrong in their understanding. If so, why? What other aspect of God's word provides such clarity in your mind? Where did Jesus or the Apostles provide the true interpretation?

quote:

OEC does not injure the reliability of scripture, not one bit.
This conversation is a good example of how it does. You, yourself, are claiming that grammatical limits placed upon the text don't actually provide clarity in meaning, but leave it open to any interpretation a persons wants. Not only is that ridiculous on its face, but it means that anyone can interpret the Bible however they want as long as they claim they know the point of the text, as you are doing. It means that the text, itself, is not the final arbiter of truth, but the interpreter. God isn't giving us one meaning, but leaving it up to us to determine it for ourselves. That absolutely injures the reliability of the Scriptures because it places their reliability on the shoulders of man.

quote:

i have said repeatedly that you are missing the theological point of the creation story and it has absolutely nothing to do with the length of yom. It is about God's providence, omnipotence and desire for a relationship with us. There's no way you can deny that.
It means even more than what you said. It reveals the nature of God and nature of man and our need for a savior.

However, it also places this need in the context of reality. You can't interpret the text however you want.

quote:

You are eisegetically shoehorning yom into the theological meaning.
I have done nothing but shown how the word is used from the rest of Scripture. I'm the one quoting other passages to provide context of how it is used. You have done nothing to rebut anything I've said, but have just said essentially "you're wrong". I believe you are the one eisegeting here, and you have given no evidence that you aren't, but only to the contrary.

quote:

How does the length of yom change our praxis? None.
For one, it changes how we approach the Scriptures. You, in this thread, are a good example of that. You are clearly ignoring the actual text in favor of an interpretation that ignores the textual context. Traditional biblical hermeneutics is absolutely thrown out the window in what you are doing here.

quote:

We are to worship God and creation is no less of a miracle either way. We still have to accept Jesus as lord and savior. We still have to evangelize. None of that changes in the slightest. Adding an extra layer of science is completely superfluous to the theological purpose.
I'm not adding a layer of anything. I'm interpreting the text consistently. If we all interpreted the Bible as you are doing, we could say anything we wanted: God didn't actually create; the story is just a metaphor. Jesus isn't actually God and Lord; He's just a wise guru who can be your moral leader if you want that. We don't have to evangelize; we all just should love each other and accept that we all have some truth in us.

Those are actual statements I've heard from people because they don't see the text of Scripture as meaning what it says it means.

quote:

Grammar is not the point of the story and that's why YEC presumption of "clear" needs to be amended
Grammer is important to help us understand what is being communicated. You are ignoring this.
This post was edited on 5/31/25 at 10:49 am
Posted by FooManChoo
Member since Dec 2012
46851 posts
Posted on 5/31/25 at 10:29 am to
quote:

You said there are theological ramifications for the age of the earth. That is the worst assertion you have made and sounds almost cult-ish
I was explaining the possible theological ramifications for the hermeneutical method you are espousing. What I said is true, and I've gone to great lengths to explain myself. All you've done in response is the equivalent of saying "nuh uh", because you have neither logically nor theologically rebutted me nor provided a positive detailed explanation as to why your conclusions are correct. You just keep saying I'm missing the point of the story and the word yom could mean other things.

quote:

Not one bit. Grammar is not the point of the story and there isn't only one grammatical understanding anyway.
You're conflating grammatical meaning with lexical meaning. Lexical meaning is how a word can be used (like how the word yom can mean multiple things) while grammatical meaning sets the boundaries and rules for the word usage. We understand the specific meaning of the word yom by looking at how it is used within the grammatical context.

Why I keep harping on this is that if we ignore grammatical usage, we can arrive at different conclusions about a text, as we are doing here.

quote:

You know full well that misinterpretation would cause noticeable praxis issues (like prosperity people) and I would invite you to show how OEC has corrupted adherents to the point that they have stopped worshipping, praying, evangelizing, ministering, serving, faith leading to works, etc.
I'm not saying that misinterpretation WILL cause other praxis issues, only that it can. I've been clear about that this whole time.

I'm concerned with what God's word actually says, and grammar is one way we can understand it. You don't seem to think grammar matters at all, and that notion is what can certainly lead to other theological errors if that error were used consistently in biblical hermeneutics.

quote:

I have never said that. You are misrepresenting OEC. There is no reason to dogmatically insist on one particular interpretation when it doesn't affect soteriology, praxis, etc.
You are saying that by logical inference. I am claiming that the way a word is used is determined by grammatical context and you are either denying that or ignoring it, by essentially saying it doesn't matter as long as we know what the meaning of the text already is. I'm not misrepresenting OEC, I'm explaining the function of grammar.

And yes, there is reason to insist on one particular interpretation. I've provided the reason. Grammar provides the reason. I've also provided support from the Scriptures elsewhere, particularly with how the word is used elsewhere, how God through Moses used the creation account as a pattern for the 4th commandment, and how Jesus affirmed that man and woman were created "from the beginning of creation".

quote:

Fortunately, OEC does not do that and I invite you to show me how collective OEC adherents were heretical because of OEC instead of just doomcasting this onto some of the greatest Christian thinkers of modern times
Again, I didn't say that OEC does do that, but it can do that if the same hermeneutical method is applied consistently elsewhere in the Scriptures. I'm glad that non-heretical OECs aren't consistent in their interpretation of the Bible.

quote:

None of this dictates a 24 hour period. There's no reason why those words can't be metaphorical like many, many parts of the Bible that you accept.
We finally got to the core of the issue. You finally admit that the words can be metaphorical. As I said previously, if you arbitrarily say something is metaphorical (the text, itself, doesn't give indication that it was intended to be metaphorical rather than literal, and Jesus seems to interpret it as literal with His support of marriage), then you can say the same thing about anything in the Scriptures. You can say the exodus was metaphorical; the 10 commandments were metaphorical; that all miracles are metaphorical, including the incarnation and resurrection of Jesus.

If you want to claim that the creation account is metaphorical, then provide your arguments as to why it is.

quote:

You mean other than my repeated citations of the theological intent of the passage? The actual meaning and purpose of the passage?
Yes, other than that. Because I believe that creation account is historical and intended to be taken historically, as evidence by the 4th commandment and Jesus' interpretation. The historical interpretation does not deny the point of the passage, but supports it. God's omnipotence is supported by being able to speak the world into existence. His love for mankind is supported by His particular and intentional creation of man. The literal fall into sin by Adam supports the need for the second Adam, Jesus Christ, to save us.

Nothing of the point or purpose of creation is lost with my view, so to say that the meaning of the story supports your view doesn't add anything or support you at all. Explain to me why the grammar doesn't necessitate the literal view I take, or why Jesus' interpretation doesn't limit the text, or why we must take a metaphorical interpretation as you seem to be doing.
Posted by FooManChoo
Member since Dec 2012
46851 posts
Posted on 5/31/25 at 10:38 am to
quote:

Where I do have a question with it though is why would he?
We aren't just taking about sapphires, but of Neanderthal and Homo Sapience DNA humans, and even proto-cities such as Eridu, Jericho and Çatalhöyük are all dated in that time period.
I'd say it depends on interpretation of the evidence. A YEC view would say that proto-humans were just humans and that proto-cities were post flood cities.

There doesn't have to be a lie or fiction from God when our methods of dating and discovery into historical things could be flawed based on the assumptions we talked about. Soft tissue in dinosaur remains seems to be impossible given the timeframes proposed, yet that has been found.
Posted by L.A.
The Mojave Desert
Member since Aug 2003
66645 posts
Posted on 5/31/25 at 10:51 am to
Posted by Narax
Member since Jan 2023
7918 posts
Posted on 5/31/25 at 12:49 pm to
quote:

I'd say it depends on interpretation of the evidence. A YEC view would say that proto-humans were just humans and that proto-cities were post flood cities.


Time is strange, If God was traveling at the speed of light while he created the universe, then the billion years of the universe would pass by while God experienced a day.
If God had the gravitational field of a Black hole, same effect.

So if he meant that to a non-existent observer on earth it took 6 days as calculated by the decay of Cesium (for some reason) then Yes, I believe it could have happened, and that would mean either:
1. He created all the bodies and ruins in the ground.
2. Our interpretation of all the evidence is wrong in some way I can't fathom
3. Everything happened in fast motion, with animals living and dying in attoseconds
4. Something else I can't fathom.

quote:

There doesn't have to be a lie or fiction from God when our methods of dating and discovery into historical things could be flawed based on the assumptions we talked about. Soft tissue in dinosaur remains seems to be impossible given the timeframes proposed, yet that has been found.


I think it's premature to assume there is a natural answer to a supernatural event.

It's trying to bound God by our laws of nature.
The laws of the universe are set by God, but nowhere does he say he is bound by them.

Look at the loaves and the fishes.
There is no re-interpretation of evidence in a natural way that allows dead fish and cooked bread to multiply.
Something happened, was it quantum level, string theory vibrations that made pieces of fish (of the right type and cookedness) appear?

There was no natural process for Lazarus, he began to stink, he wasn't in a coma, he was dead.
A doctor post resurrection would find based on a correct interpretation of evidence that he was never dead.

But to summarize; If God meant that he did it in 6 literal days, then yes he could have, but when given the oddness of time itself, it's hard for me to contemplate that I know exactly what God meant by 6 days.
Posted by Harry Boutte
Louisiana
Member since Oct 2024
3996 posts
Posted on 5/31/25 at 2:36 pm to
quote:

Time is strange, If God was traveling at the speed of light while he created the universe, then the billion years of the universe would pass by while God experienced a day.

If God is beyond the constraints of space-time, He doesn't have to "travel", He doesn't 'experience' time at all, much less a day. All of eternity is simultaneous to God. That's how He can be everywhere at the same time. After all, didn't He create space-time?
Posted by Narax
Member since Jan 2023
7918 posts
Posted on 5/31/25 at 3:39 pm to
quote:

If God is beyond the constraints of space-time, He doesn't have to "travel", He doesn't 'experience' time at all, much less a day. All of eternity is simultaneous to God. That's how He can be everywhere at the same time. After all, didn't He create space-time?


Yes, this is somewhat to my point, even in a 100% natural world, time is not a constant.

Creation is a non natural event, shrinking it down to Newtonian time seems far too restricting when Newtonian time isn't even real.

Talking about days when there isn't a day night cycle doesn't make sense, especially as Newtonian time as we think of it wouldn't be formalized until the invention and propagation of the town clock.

Hence my resistance to put a limit on God that even our GPS satellites break easily.
Posted by RobbBobb
Member since Feb 2007
34245 posts
Posted on 5/31/25 at 3:45 pm to
quote:

I don’t think the 6,000-year timeline really holds up either.

There is no confirmation of this in the Bible. This theory came from a single Catholic priest who tried to follow genealogies in the OT, by adding the ages of men referred to in the lineages of Adam. He added them all up to find this total

But has been pointed out by scholars, a Biblical genealogy isnt an indication of a direct line. A Son of Gad could be an grandson or the next descendant of some note. So using the 6,000 years thingy is silly mathz, at best

And that doesnt even take into account that the one thing that determines our 24 hr time cycle (the sun) wasnt even created until the "4th day". Meaning that the 7 days of creation are not remotely comparable to 7 human days. And we are given no test that explains that measure of time
Posted by somethingdifferent
Member since Aug 2024
1940 posts
Posted on 5/31/25 at 5:52 pm to
quote:

You could have for Mojeaux's claim as well
No I can't because it doesn't exist. I don't know why you can't understand that. You two have whined for pages now and I still provided substantiation that you should have found yourself. I went above and beyond. You still haven't even acknowledged it or responded to it. You're still whining about, I don't know. I have no idea. A claim was made. It wasn't backed up. I rebutted it. You two clowns haven't even acknowledged the details

quote:

For all the writing you do, you have remarkably little capacity for understanding other people. It's unbelievable that you still don't get the point.
You and Jeaux prove me wrong by providing the JEDP sources and the list of "consensus"

quote:

It's people like you who drive me away from scripture
You are making your own eternal choice. It's not dependent on other people. If you want to chance it, go right ahead. People massaging your ego has nothing to do with you recognizing truth

quote:

If Heaven is full of people like you, I don't want any part of it
Have you heard of what the alternative is?
Posted by somethingdifferent
Member since Aug 2024
1940 posts
Posted on 5/31/25 at 5:52 pm to
quote:

So you do not read what you post
Let me know when you find it
Posted by somethingdifferent
Member since Aug 2024
1940 posts
Posted on 5/31/25 at 5:54 pm to
quote:

I’m deliberately ignoring the rest of your douchey spittle
So you can't rebut the points. That's all you had to say. You're raising the white flag. Just own it

quote:

which had no relationship whatsoever to the Israelites
Who told you this? Have you read the Bible? This point has already been made itt. Go back and read through the thread.

How did you get through school?
Posted by somethingdifferent
Member since Aug 2024
1940 posts
Posted on 5/31/25 at 5:55 pm to
quote:

You’re the world’s preeminent scholar of being a twat
You seem like an extremely whiny baby. You throw some half baked crap at the wall and when it gets called out, this is your elementary school playground response
Posted by Harry Boutte
Louisiana
Member since Oct 2024
3996 posts
Posted on 5/31/25 at 6:46 pm to
quote:

You and Jeaux prove me wrong by providing the JEDP sources and the list of "consensus"

You still have no idea that I'm not even arguing over Documentary or Supplementary hypotheses, I'm saying that your argument form is hypocritical - regardless of the content. You're making demands on others you are not willing to do yourself.

I have said this over and over again, and you still refuse to acknowledge it. Remarkable.

quote:

Have you heard of what the alternative is?

Buddhism.
This post was edited on 5/31/25 at 10:03 pm
Posted by somethingdifferent
Member since Aug 2024
1940 posts
Posted on 6/1/25 at 1:06 am to
quote:

You're making demands on others you are not willing to do yourself
I provided a list, even though you should have done this yourself. Did you not see it?

quote:

Buddhism
No, the alternative to "heaven." Buddhism is a mess
Posted by somethingdifferent
Member since Aug 2024
1940 posts
Posted on 6/1/25 at 1:17 am to
Foo, you are repeating yourself a lot so I'm going to consolidate some responses

This constitutes as a rebuttal and it's the same things I've been saying all along

1. You keep referring to grammar. Grammar is how sentences are constructed. It does play a role in how we understand communication. However, that's not the issue in this case. The issue is that yom can mean more than one thing regardless of the grammatical structure. The story absolutely can be about long ages and the theological point of the story is changed precisely none. You then claimed that morning and evening dictate a narrow definition of yom. Both of those words can absolutely be metaphorical and you can't deny that. It is absolutely a valid translation which in no way undermines the reliability of scripture. Those are facts. Denying them just shows an emotional commitment to something unnecessary.

2. You started grousing about metaphorical meanings so I would ask you why you allow for metaphorical meaning in some cases but not others. No doubt, you are going to respond "context." If so, refer back to #1.

3. You have yet to prove how the length of yom is critical to people's salvation, worship, praxis, etc. Do not appeal to biblical inerrancy. There are PLENTY of OEM advocates over the course of decades who are biblical scholars and are champions of biblical inerrancy - that every word of the Bible is trustworthy and accurate. That the translation process is reliable. OEM does not injure biblical inerrancy at all.

4. You asked if I think it's a legitimate possibility that Noah was on the ark for 40 thousand years. I would turn that around and ask you how many people exited Egypt. Careful now. You're about to step on some landmines with that question. You might want to withdraw that question.

5. I never said the ancient audiences understood the creation story incorrectly. I never said "wrong." I said phenomenological. "The sun rises and sets." "The four corners of the world." "Under the ocean." Etc. The flexibility of the words create a translation scope without infringing upon the theological meaning and this passage can stand alone in terms of yom's meaning because the passage is unique in scripture. There is no rule that all words have to always match the meaning of other instances. That is merely a helpful tool in most cases. This is a textual\translation fact. You cannot deny that.

6. I asked you to show wholesale examples of OEC advocates exemplifying biblical heresy BECAUSE OF OEC. Show how OEC, simplicter, caused Billy Graham to believe "Jesus isn't actually God and Lord; He's just a wise guru who can be your moral leader if you want that. We don't have to evangelize; we all just should love each other and accept that we all have some truth in us." Not that it's POSSIBLE that an individual COULD say those things. That OEC advocates are corporately straying from biblical inerrancy, devolving into compromised doctrine specifically because of the length of yom. Be honest, you are not going to be able to show that.

7. YEC is not more historical than OEC. They are both possible. YEC is not more miraculous than OEC. They are both miraculous.

8. OEC does not deny the fall of Adam nor the need for a 2nd Adam. There can absolutely be a literal Adam in OEC.

9. I'm sure you know that there are different eschatological camps. It's the exactly same situation as the age of the earth issue. The reason why is because none of us has been to the end of creation and scripture does not lay out a minute for minute accounting and some of the language is metaphorical.

Foo, I hope you are praying about this because you are going off the rails. There are plenty of OEC advocates who love the Lord just as much as you, serve just as much as you, believe in the inerrancy of scripture, are not teaching heresy, are conservative evangelicals, aren't out checking boxes like the jdubs, aren't wearing special underwear like the mormons, etc. Take a step back and you will know that what I'm saying is right.
Posted by Harry Boutte
Louisiana
Member since Oct 2024
3996 posts
Posted on 6/1/25 at 3:13 am to
quote:

I provided a list

I never asked for a list, I merely pointed out that you hadn't provided one when you were chiding Meauxjo for not providing one himself.
quote:

you should have done this yourself

Why?
Posted by Mo Jeaux
Member since Aug 2008
63670 posts
Posted on 6/1/25 at 8:25 am to
quote:

somethingdifferent


Hi twat. I see that you’re here to mischaracterize people’s arguments, put words in their mouths, and make declarative statements as if you’re some authority.

What a twat you are. How did you get through school, and just how far did you go? What is your occupation, other than being a twat?
Posted by FriendofBaruch
Member since Mar 2025
878 posts
Posted on 6/1/25 at 9:08 am to
quote:

Hi twat. I see that you’re here to mischaracterize people’s arguments, put words in their mouths, and make declarative statements as if you’re some authority.

What a twat you are. How did you get through school, and just how far did you go? What is your occupation, other than being a twat?
yes, but how else would the rest of us know about the special underwear brigade and the 40,000 years on the ark theory, especially in light of the 6,000 year old earth and new definitions of heaven?
Posted by cssamerican
Member since Mar 2011
8215 posts
Posted on 6/1/25 at 12:16 pm to
quote:

There is no confirmation of this in the Bible. This theory came from a single Catholic priest who tried to follow genealogies in the OT, by adding the ages of men referred to in the lineages of Adam. He added them all up to find this total

But has been pointed out by scholars, a Biblical genealogy isnt an indication of a direct line. A Son of Gad could be a grandson or the next descendant of some note. So using the 6,000 years thingy is silly mathz, at best

And that doesnt even take into account that the one thing that determines our 24 hr time cycle (the sun) wasnt even created until the "4th day". Meaning that the 7 days of creation are not remotely comparable to 7 human days. And we are given no test that explains that measure of time

FooManCho has been right about the young earth position and I was just staying out of his way, but this idea that believers have that you can just change what the text clearly says over and over again is a little ridiculous. Can there be an idiom that we don’t understand and misinterpret every now and again, sure, but that isn’t what I’m seeing here.

Okay let’s go with, “Well, maybe the genealogies skip a few generations. Maybe ‘son of’ really just means ‘descendant of,’ so you can’t use them to track time accurately.”

But here’s the thing, even if a name or two were skipped, the text still gives us the age of the father when the next listed person was born. So even if Lamech was just a descendant of Methuselah, the text still tells us how many years had passed since Methuselah’s birth when Lamech was born. That gives us a time marker, not just a name list. You can’t just erase the years that are clearly recorded.

Now, there are some variations between manuscripts. For example, the Septuagint timeline differs from the Masoretic Text by more than 1,000 years. Some people argue for the Septuagint, others for the Masoretic. That’s a real debate, but we’re still in the range of a couple thousand years.

Even if you said, “Hey, some names and years might’ve been lost or altered over time,” you’re maybe looking at a 10,000-year max variance if you push it. But once you start talking about millions or billions of years, you’re not interpreting Scripture anymore, you’re calling it fiction. That kind of timeline simply doesn’t fit anything the Bible actually records.

And that brings us straight to Genesis 1.

The people claiming the six creation days weren’t real days, that they were long epochs or metaphors adding things that aren’t there. The Bible doesn’t describe them that way. It says “evening and morning, the first day”… “evening and morning, the second day”… and so on. That’s plain language for ordinary 24-hour days.

It gets even clearer in Exodus 20:11, where God ties our weekly cycle directly to creation: “For in six days the Lord made the heavens and the earth… and rested on the seventh.” The structure of time that humanity follows is built on that same six-day pattern.

So when people reinterpret the days of creation to fit extremely long timelines, it’s not just a poetic twist, it’s a total overhaul of what the Bible is plainly saying. And the motivation usually isn’t textual, it’s cultural. It’s to fit a secular worldview rooted in naturalism and evolution.

But once you start doing that, once you edit the text to harmonize with evolution, you chip away at the Gospel itself. Millions or billions of years puts death and struggle before sin. That completely unravels the biblical account, where death came as a result of Adam’s sin. If death wasn’t a punishment, then why did Jesus have to die to overcome it?

Now compare that with the story of Jonah.

Some people think Jonah was literally swallowed by a massive fish. Others suggest it was poetic language, maybe he was lost at sea for three days. Some even connect it to Cetus, the sea monster constellation, which ancient sailors saw as “devouring” the horizon, a possible idiom for being lost and near death at sea.

Whether Jonah was in the belly of an actual fish or symbolically swallowed by the sea doesn’t change the meaning of the story. Either way, a miracle occurred, God saved him from certain death. And that points forward to Christ, who also spent three days in the grave before rising again.

In other words, the mechanics of the miracle may be interpreted differently, but the lesson remains unchanged.

But the mechanics in Genesis matter because it’s foundational. When you insert long ages and death before sin, you’re not offering a minor alternative, you’re changing the core of the biblical message. Scripture teaches that death entered through sin. If death was already part of the world for millions of years, then the Fall loses its meaning and the entire redemptive story unravels.

If there’s no real Adam, no real Fall, and no true origin of sin, then the need for a Savior is meaningless. The message of the Gospel is built on the events in Genesis. Dismissing them as symbolic or metaphorical doesn’t just reinterpret a passage, it dismantles the framework of the Christian faith.
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