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Message
Posted on 9/1/26 at 11:20 am to SlowFlowPro
quote:
It can come from analyzing objective data.
You should just stop. This is either over your head or you’re being deliberately obtuse.
Posted on 9/1/26 at 11:23 am to DCtiger1
quote:
Since you deflect
I didn't deflect. I'm being productive ITT and that's the point where we're at.
The point of the question was to get you to acknowledge that I'm being productive, which is not this:
quote:
He must be the arbiter of all threads and if you disagree with him, her, they, it will just continue until you grow tired of responding. Never seen someone with such a complete lack of humility.
or this
quote:
argues for the sake of hearing themself speak.
So, again
quote:
Do you think slavery is "morally neutral" too?
Posted on 9/1/26 at 11:26 am to Flats
quote:
You should just stop. This is either over your head or you’re being deliberately obtuse.
You used a false choice fallacy (our belief that it (or anything) is immoral either comes from your head or it comes from the supernatural.)
It ignores what my actual argument is, regarding our concept of morality.
You also still ignored my comments previously about "objective morality" and I didn't say you're being obtuse or those comments were over your head
Posted on 9/1/26 at 11:32 am to SlowFlowPro
Maybe out of context b/c I'm not reading all 20 pages.
Because you are describing religion. Its like saying why can you separate religion from religion. Separate the values and incorporate them into a new religion if you want (that's what you would be doing).
.. an example from SFP
is a religious claim by definition. Unless you want to logic your way to this answer in which case you walk the religious claim up the next rung of the ladder.
quote:
But for some reason we can’t separate those great Christian values from religion.
Because you are describing religion. Its like saying why can you separate religion from religion. Separate the values and incorporate them into a new religion if you want (that's what you would be doing).
.. an example from SFP
quote:
All slavery is immoral
is a religious claim by definition. Unless you want to logic your way to this answer in which case you walk the religious claim up the next rung of the ladder.
Posted on 9/1/26 at 11:32 am to SlowFlowPro
dup
This post was edited on 9/1/26 at 11:34 am
Posted on 9/1/26 at 11:36 am to ProbyOne
quote:
Because you are describing religion.
The point is that it doesn't have to describe religion.
quote:quote:
All slavery is immoral
is a religious claim by definition.
So now you believe claiming believing that slavery is moral is a tenet of the Christian religion?
quote:
Unless you want to logic your way to this answer in which case you walk the religious claim up the next rung of the ladder.
What does this mean? What "next rung of the ladder"?
Posted on 9/1/26 at 11:39 am to DCtiger1
quote:
I understand the need for condescending behavior against believers.
If you follow the conversation back you'll see me extending an olive branch, saying that both an atheistic approach to the origins of the universe as well as the Christian approach to the origins to the universe, at least intuitively, have significant issues, and that I don't blame anyone for simply saying/admitting that it's an extremely complex issue and that they don't know what the answer really is. From that you can have faith that its God, be agnostic, be an atheist, whatever.
The person I responded too didn't like that and said that an uncaused first cause is not only logical/intuitable, but the only conclusion one can come to.
I was pressing against that claim.
Posted on 9/1/26 at 12:17 pm to SlowFlowPro
No I don't believe slavery is morally neutral.
The text of the Old Testament does not invent slavery or present it as an ideal moral state; rather, it sets rules for a practice that was already universal in the ancient Near East.
Hebrew servants had specific protections and were usually released after six years or during the Year of Jubilee (Exodus 21:2, Leviticus 25:39–41). Foreign slaves from surrounding nations faced fewer legal restrictions on permanent ownership and could be passed down as property (Leviticus 25:44–46).
Mosaic law placed legal boundaries on the mistreatment of slaves, such as granting freedom if a master permanently injured a servant's eye or tooth (Exodus 21:26–27). Kidnapping a person to sell them into slavery was punishable by death (Exodus 21:16).
Many scholars and theologians argue that the Old Testament accommodated the social realities of the ancient world while embedding moral seeds—such as the creation of all humans in God's image and the memory of slavery in Egypt—that ultimately pointed toward human equality and freedom.
You argue that by permitting chattel slavery for foreigners, establishing rules for owning human property, and failing to issue a blanket moral condemnation, the bible implicitly condoned the institution.
We can talk about how the New Testament addresses the issue if you'd like.
What are your personal beliefs?
The text of the Old Testament does not invent slavery or present it as an ideal moral state; rather, it sets rules for a practice that was already universal in the ancient Near East.
Hebrew servants had specific protections and were usually released after six years or during the Year of Jubilee (Exodus 21:2, Leviticus 25:39–41). Foreign slaves from surrounding nations faced fewer legal restrictions on permanent ownership and could be passed down as property (Leviticus 25:44–46).
Mosaic law placed legal boundaries on the mistreatment of slaves, such as granting freedom if a master permanently injured a servant's eye or tooth (Exodus 21:26–27). Kidnapping a person to sell them into slavery was punishable by death (Exodus 21:16).
Many scholars and theologians argue that the Old Testament accommodated the social realities of the ancient world while embedding moral seeds—such as the creation of all humans in God's image and the memory of slavery in Egypt—that ultimately pointed toward human equality and freedom.
You argue that by permitting chattel slavery for foreigners, establishing rules for owning human property, and failing to issue a blanket moral condemnation, the bible implicitly condoned the institution.
We can talk about how the New Testament addresses the issue if you'd like.
What are your personal beliefs?
This post was edited on 9/1/26 at 12:19 pm
Posted on 9/1/26 at 12:24 pm to SlowFlowPro
quote:
The point is that it doesn't have to describe religion.
So lets select an ideal set of "ethics, morals, beliefs, worldviews, etc" but not call it religion? Or we could use the existing word for this.
quote:
So now you believe claiming believing that slavery is moral is a tenet of the Christian religion?
What does this mean? What "next rung of the ladder"?
I was not making a claim about Christianity, simply pointing out that saying "X is immoral" is explicitly a religious claim unless you are drawing on another set of higher order principles that would constitute your religious beliefs. Binding morals are religious.
No, I do not believe that slavery is consistent with Christianity and am pleased that the abolitionists won that fight.
Posted on 9/1/26 at 12:30 pm to DCtiger1
quote:
, it sets rules for a practice that was already universal in the ancient Near East.
I don't disagree. As I told Foo and Freau, this supports my stance, FWIW.
quote:
Many scholars and theologians argue that the Old Testament accommodated the social realities of the ancient world
Again, this supports my stance. I don't criticize the Bible as it relates to morality when it was written. I'm not arguing that there is some vestigial guilt we must project due to the actions of past ancestors.
The argument that has the problem is one arguing that we find morality in that work, when it had all the opportunity to state slavery was immoral, but instead it "accommodated the social realities" of its time of writing.
quote:
You argue that by permitting chattel slavery for foreigners, establishing rules for owning human property, and failing to issue a blanket moral condemnation, the bible implicitly condoned the institution.
The alterative option of a clear pronounced prohibition was on the table. In the NT, too.
quote:
What are your personal beliefs?
I've already described how I feel morality developed via trial and error in society.
Posted on 9/1/26 at 12:31 pm to ProbyOne
quote:
So lets select an ideal set of "ethics, morals, beliefs, worldviews, etc" but not call it religion? O
Yeah, sure.
quote:
Or we could use the existing word for this.
"Religion" denotes much more than what you just described.
quote:
simply pointing out that saying "X is immoral" is explicitly a religious claim unless you are drawing on another set of higher order principles that would constitute your religious beliefs.
False choice
Posted on 9/1/26 at 12:36 pm to SlowFlowPro
quote:
I've already described how I feel morality developed via trial and error in society.
Not what I was asking, so let me rephrase. Would you describe yourself as agnostic, atheist, Christian, Muslim, Jewish etc.?
Posted on 9/1/26 at 12:38 pm to DCtiger1
Not a relevant question. Let's stick to the topic.
Posted on 9/1/26 at 12:52 pm to SlowFlowPro
quote:
Not a relevant question. Let's stick to the topic.
It's most definitely relevant to the topic. This is what I mean, you respond the same way when people question your political leanings.
The basis of a good debate is usually built upon a foundation of understanding where your perspective is coming from.
carry on with your usual Modus operandi
Posted on 9/1/26 at 12:54 pm to DCtiger1
quote:
It's most definitely relevant to the topic.
Not at all. I'm anti-left and I can discuss all sorts of leftism. My personal beliefs aren't relevant.
quote:
. This is what I mean, you respond the same way when people question your political leanings.
My political leanings are well known and have been open for 20 years
quote:
The basis of a good debate is usually built upon a foundation of understanding where your perspective is coming from.
In terms of the ideas being discussed, sure. My stance about morality being developed via societal trial and error is out there (and I responded that way intentionally for this reason).
Posted on 9/1/26 at 12:55 pm to VooDude
because whether you believe it or not morality is from God.
Posted on 9/1/26 at 1:02 pm to VooDude
quote:on what? that is pretty clear, and obviously true.
Please elaborate
Not groundbreaking at all. That was the entire point of Nietzche's "God is Dead" he is criticizing secularists for tossing away religion as society's primary mover, while keeping things wholly dependent on that religion. Things like objective morality, absolute truth, etc.
Posted on 9/1/26 at 1:03 pm to DocYatesVA
quote:
One can choose to believe or not to believe, God gives us free will. It doesn't cost one anything to do so, and considering the alternatives, it is a heck of a deal. Ask yourself this. Had you rather spend the remainder of your life believing that God and his son Jesus exists, then die (which is inevitable) to find out that you were right OR to spend your life denying his existence and find out you were wrong?
Is this actually belief though? Weighing potential personal consequences of “belief” or “disbelief” before deciding whether or not you believe something doesn’t seem like authentic belief.
Posted on 9/1/26 at 1:05 pm to Azkiger
Reply Part I
Yeah, that's what I said. That was my point as to why it's not valid.
I suspect you don't know how to use Google.
Those people make those claims when we all know they don't really mean "nothing," as I posted earlier. That doesn't mean they don't still say it.
Here's a video with it in the title and it quotes a couple of the people I listed. A few minutes into the video it tells the truth about what "nothing" actually means, but that didn't stop the guy from entitling it, "How Could The Universe Come From Nothing?" nor did it stop the people (who know better) from issuing the quotes in the video.
YouTube
Your claim is that people who know better don't make that claim. It's obvious that they do. Maybe you can tell me why they do it. My theory is that they are being intentionally disingenuous to influence those who don't know better and will take the statements at face value.
Yes, really. Because there is no alternative. The fact that you posted a laughing emoji tells me that you are relatively ignorant on the subject.
You could, except that mathematics tells us that that is impossible. I posted it earlier...are you not aware of the BGV Theorum?
The Borde–Guth–Vilenkin (BGV) theorem states that any universe with an average expansion rate greater than zero along its past geodesics (which ours conforms to) cannot be past-eternal and must have a past boundary or a beginning.
Read what I posted again. I said, GIVEN WHAT WE CURRENTLY KNOW FROM SCIENCE AND MATHEMATICS, the universe was created. Mathematics says it can't be past-eternal and must have had a beginning. Simple logic says (based on what science tells us about the origin of the universe) that beginning couldn't have been the result of natural forces interacting—even you admitted that earlier in the thread.
So how was my statement wrong?
quote:
Quantum mechanics is something, not nothing.
Yeah, that's what I said. That was my point as to why it's not valid.
quote:
I suspect you misunderstood/confabulated such quotes that the universe literally sprang out of "nothing".
I suspect you don't know how to use Google.
Those people make those claims when we all know they don't really mean "nothing," as I posted earlier. That doesn't mean they don't still say it.
Here's a video with it in the title and it quotes a couple of the people I listed. A few minutes into the video it tells the truth about what "nothing" actually means, but that didn't stop the guy from entitling it, "How Could The Universe Come From Nothing?" nor did it stop the people (who know better) from issuing the quotes in the video.
YouTube
Your claim is that people who know better don't make that claim. It's obvious that they do. Maybe you can tell me why they do it. My theory is that they are being intentionally disingenuous to influence those who don't know better and will take the statements at face value.
quote:
Oh really?
Yes, really. Because there is no alternative. The fact that you posted a laughing emoji tells me that you are relatively ignorant on the subject.
quote:
Using that same logic I can say "Science also says matter can't be created, so matter has to have always existed (no creation event)".
You could, except that mathematics tells us that that is impossible. I posted it earlier...are you not aware of the BGV Theorum?
The Borde–Guth–Vilenkin (BGV) theorem states that any universe with an average expansion rate greater than zero along its past geodesics (which ours conforms to) cannot be past-eternal and must have a past boundary or a beginning.
Read what I posted again. I said, GIVEN WHAT WE CURRENTLY KNOW FROM SCIENCE AND MATHEMATICS, the universe was created. Mathematics says it can't be past-eternal and must have had a beginning. Simple logic says (based on what science tells us about the origin of the universe) that beginning couldn't have been the result of natural forces interacting—even you admitted that earlier in the thread.
So how was my statement wrong?
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