23
- My Forums
- Tiger Rant
- LSU Recruiting
- SEC Rant
- Saints Talk
- Pelicans Talk
- More Sports Board
- Fantasy Sports
- Golf Board
- Soccer Board
- O-T Lounge
- Tech Board
- Home/Garden Board
- Outdoor Board
- Health/Fitness Board
- Movie/TV Board
- Book Board
- Music Board
- Political Talk
- Money Talk
- Fark Board
- Gaming Board
- Travel Board
- Food/Drink Board
- Ticket Exchange
- TD Help Board
Customize My Forums- View All Forums
- Show Left Links
- Topic Sort Options
- Trending Topics
- Recent Topics
- Active Topics
Started By
Message
Bari Weiss gave great speech on how Oct. 7 matters to America
Posted on 10/7/26 at 8:40 pm
Posted on 10/7/26 at 8:40 pm
Barri Weiss gave a great speech to the Federalist Society after October 7. She explained why October 7 was important to America. Posted below is the video and transcript of her speech.
quote:
It is also, since the massacre of October 7—a date that will be seared into the memory of civilized peoples, alongside September 11—profoundly fitting. I do not think it is a coincidence that Israel is the only country, outside of America, that is home to a 9/11 memorial bearing all of the victims’ names.
Of course that is what we must talk about tonight. The civilizational war we are in. The war that took the life of Barbara Olson and 3,000 other innocent Americans on that morning in September 2001. The war that came, hideously, across the border from Gaza into Israel on that Shabbat morning a month ago. The war that too many had foolishly thought was over.
The physical war currently raging in the Middle East—with its questions about the way to defeat Hamas and other members of the jihadist death cult; the kind of operation Israel should currently be prosecuting in Gaza; how America should abandon its fatal appeasement of Iran; and a hundred other similar strategic questions—that is a subject for another speech, one for which there are many more qualified people to deliver.
Tonight, I’d like to talk about the war of ideas and of conviction and of will that faces us as Americans. I want to talk about the stakes of that war. About how we must wage it—fearlessly and relentlessly—if we seek to build a world fit for our children, and if we want to save America itself.
By the time Americans woke up on October 7, 2023, it was clear that what had unfolded while we slept was not like previous wars or battles Israel has fought in its 75-year history. This was a genocidal pogrom. It was a scene out of the many places Jews had fled—a scene from the history of the Nazi Holocaust and of the European pogroms before that and of the Farhud, the 1941 massacre of Jews in Baghdad, a city that, it’s hard to believe now, was 40 percent Jewish at the beginning of the twentieth century—all of which remind us of Israel’s necessity.
The Hamas terrorists came across the border into southern Israel on foot and on motorbike. They came by truck and by car and by paraglider. And they came with a plan. They came to Israel to murder and maim and mutilate anyone they could find. That is what they did.
These Cossacks had smartphones. They called their families to brag that they had murdered Jews. Dad, Dad, I killed 10 Jews! Others filmed the slaughter with GoPros. Some used the cellphones of their victims to upload the footage of their torture and murder to their Facebook pages. In all of this, the terrorists are euphoric. No one who has watched the unedited footage fails to note the glee of the butchers.
Some Israelis were literally disappeared on October 7—burned at such high heat that volunteers are still sifting through the bones and the remnant teeth to identify them. But we know that more than 200 people are currently being held hostage by Hamas and that more than 1,400 were murdered in those terrible hours. Among the dead are some thirty American citizens. There are at least ten Americans among the hostages.
All of which is why the immediate analogy the world reached for was to 9/11.
As with 9/11, the terrorists caught their victims by surprise on a clear blue morning.
As with 9/11, the spectacle and the savagery were the point.
As with 9/11, the terrorists notched points on their sadistic scoreboard, taking from us not just precious lives, but our sense of our safety and security. They changed something within us.
The difference between 9/11 and 10/7—two massacres of innocent people, symbols to their killers of Western civilization—was the reaction to the horror.
The difference between 9/11 and 10/7 was that the catastrophe of 10/7 was followed, on October 8, by a different kind of catastrophe. A moral and spiritual catastrophe that was on full display throughout the West before the bodies of those men and women and children had even been identified.
People poured into the streets of our capital cities to celebrate the slaughter.
In Sydney, crowds gathered at the Sydney Opera House cheering “gas the Jews.” People rejoiced on the streets of Berlin and London and Toronto and New York.
Then came BLM Chicago using the paraglider—a symbol of mass death—as a symbol of freedom. Then came posters across our campuses calling for Israel to burn. Then came our own offices in New York City being vandalized with “frick Jews” and “frick Israel.” Then came Harvard’s task force to create safe spaces for pro-Hamas students.
Then, as thunder follows lightning, more dead Jews. An anti-Israel protester in Los Angeles killed a 69-year-old Jewish man for the apparent sin of waving an Israeli flag, though NBC’s initial headline made it hard to know: “Man dies after hitting head during Israel and Palestinian rallies in California, officials say.”
In lockstep, the social justice crowd—the crowd who has tried to convince us that words are violence—insisted that actual violence was actually a necessity. That the rape was resistance. That it was liberation.
University presidents—who leapt to issue morally lucid condemnations of George Floyd’s killing or Putin’s war on Ukraine—offered silence or mealy-mouthed pablum about how the situation is tragic and “complex” and how we need to think of “both sides” as if there is some kind of equivalence between innocent civilians and jihadists.
But the most alarming of all were the young people who threw their support not behind the innocent victims of Hamas terrorism, but behind Hamas.
At George Washington University, a few miles from here, students projected the words “Glory to Our Martyrs” and “Free Palestine from the River to the Sea” in giant letters on campus buildings.
At Cooper Union in Manhattan, Jewish students had to hide in the library from a mob pounding on the door.
At Columbia, Professor Joseph Massad called the slaughter “awesome.” At Cornell, Professor Russell Rickford said it was “energizing” and “exhilarating.”
At Harvard, more than 30 student groups signed a petition that found a way to blame Jewish victims for their own deaths—saying that they “??hold the Israeli regime entirely responsible for all unfolding violence.”
At Princeton, hundreds of students chanted, “globalize the intifada” which can mean only one thing: open season on Jewish worldwide.
At NYU, students held posters that read “keep the world clean” with drawings of Jewish stars in garbage cans
Posted on 10/7/26 at 8:41 pm to prplhze2000
Hip, young people with pronouns in their bios are not just chanting the slogans of a genocidal death cult. They are tearing down the photographs of women and children who are currently being held hostage in the tunnels that run under the Gaza Strip. They do so with pleasure. They laugh. They mock the 9-month-old baby who was stolen from his parents.
In doing so, they are tearing down—or at least trying to tear down—-the essence of our common humanity, or even the reality that hostages were taken at all. Or maybe it’s that they are trying to extinguish the memory of the hostages, who to them are not worth saving … or actually had it coming to them.
Or maybe—and I say this as the mother of a young child whose face I see in the face of every captive—they are trying to tear down the divine image that is at the root of our civilization’s conception of the dignity of every human life.
What could possibly explain this?
The easy answer is that the human beings who were slaughtered on October 7 were Jews. And that antisemitism is the world’s oldest hatred. And that in every generation someone rises up to kill us. “They tried to wipe us out, they failed, let’s eat” as the old Jewish joke goes.
But that is not the whole answer. Because the proliferation of antisemitism, as always, is a symptom.
When antisemitism moves from the shameful fringe into the public square, it is not about Jews. It is never about Jews. It is about everyone else. It is about the surrounding society or the culture or the country. It is an early warning system—a sign that the society itself is breaking down. That it is dying.
It is a symptom of a much deeper crisis—one that explains how, in the span of a little over 20 years since Sept 11, educated people now respond to an act of savagery not with a defense of civilization, but with a defense of barbarism.
It was twenty years ago when I began to encounter the ideology that drives the people who tear down the posters. It was twenty years ago, when I was a college student, that I started writing about a nameless, then-niche worldview that seemed to contradict everything I had been taught since I was a child.
At first, things like postmodernism and postcolonialism and postnationalism seemed like wordplay and intellectual games—little puzzles to see how you could “deconstruct” just about anything. What I came to see over time was that it wasn’t going to remain an academic sideshow. And that it sought nothing less than the deconstruction of our civilization from within.
It seeks to upend the very ideas of right and wrong.
It replaces basic ideas of good and evil with a new rubric: the powerless (good) and the powerful (bad). It replaced lots of things. Color blindness with race obsession. Ideas with identity. Debate with denunciation. Persuasion with public shaming. The rule of law with the fury of the mob.
People were to be given authority in this new order not in recognition of their gifts, hard work, accomplishments, or contributions to society, but in inverse proportion to the disadvantages their group had suffered, as defined by radical ideologues.
And so, as an undergraduate, I watched in horror, sounding alarms as loudly as I could. I was told by most adults I knew that yes, it wasn’t great, but not to be so hysterical. Campuses were always hotbeds of radicalism, they said. This ideology, they promised, would surely dissipate as young people made their way in the world.
They were wrong. It did not.
In doing so, they are tearing down—or at least trying to tear down—-the essence of our common humanity, or even the reality that hostages were taken at all. Or maybe it’s that they are trying to extinguish the memory of the hostages, who to them are not worth saving … or actually had it coming to them.
Or maybe—and I say this as the mother of a young child whose face I see in the face of every captive—they are trying to tear down the divine image that is at the root of our civilization’s conception of the dignity of every human life.
What could possibly explain this?
The easy answer is that the human beings who were slaughtered on October 7 were Jews. And that antisemitism is the world’s oldest hatred. And that in every generation someone rises up to kill us. “They tried to wipe us out, they failed, let’s eat” as the old Jewish joke goes.
But that is not the whole answer. Because the proliferation of antisemitism, as always, is a symptom.
When antisemitism moves from the shameful fringe into the public square, it is not about Jews. It is never about Jews. It is about everyone else. It is about the surrounding society or the culture or the country. It is an early warning system—a sign that the society itself is breaking down. That it is dying.
It is a symptom of a much deeper crisis—one that explains how, in the span of a little over 20 years since Sept 11, educated people now respond to an act of savagery not with a defense of civilization, but with a defense of barbarism.
It was twenty years ago when I began to encounter the ideology that drives the people who tear down the posters. It was twenty years ago, when I was a college student, that I started writing about a nameless, then-niche worldview that seemed to contradict everything I had been taught since I was a child.
At first, things like postmodernism and postcolonialism and postnationalism seemed like wordplay and intellectual games—little puzzles to see how you could “deconstruct” just about anything. What I came to see over time was that it wasn’t going to remain an academic sideshow. And that it sought nothing less than the deconstruction of our civilization from within.
It seeks to upend the very ideas of right and wrong.
It replaces basic ideas of good and evil with a new rubric: the powerless (good) and the powerful (bad). It replaced lots of things. Color blindness with race obsession. Ideas with identity. Debate with denunciation. Persuasion with public shaming. The rule of law with the fury of the mob.
People were to be given authority in this new order not in recognition of their gifts, hard work, accomplishments, or contributions to society, but in inverse proportion to the disadvantages their group had suffered, as defined by radical ideologues.
And so, as an undergraduate, I watched in horror, sounding alarms as loudly as I could. I was told by most adults I knew that yes, it wasn’t great, but not to be so hysterical. Campuses were always hotbeds of radicalism, they said. This ideology, they promised, would surely dissipate as young people made their way in the world.
They were wrong. It did not.
Posted on 10/7/26 at 8:41 pm to prplhze2000
I come not to bari weiss but to praise her
Posted on 10/7/26 at 8:43 pm to prplhze2000
Over the past two decades, I saw this inverted worldview swallow all of the crucial sense-making institutions of American life. It started with the universities. Then it moved beyond the quad to cultural institutions—including some I knew well, like The New York Times—as well as every major museum, philanthropy, and media company. It’s taken root at nearly every major corporation. It’s inside our high schools and our elementary schools.
And it’s come for the law itself. This is something that will not come as a surprise to the Federalist Society. When you see federal judges shouted down at Stanford, you are seeing this ideology. When you see people screaming outside of the homes of certain Supreme Court justices—causing them to need round-the-clock security—you are seeing its logic.
The takeover of American institutions by this ideology is so comprehensive that it’s now almost hard for many people to notice it—because it is everywhere.
For Jews, there are obvious and glaring dangers in a worldview that measures fairness by equality of outcome rather than opportunity. If underrepresentation is the inevitable outcome of systemic bias, then overrepresentation—and Jews are 2 percent of the American population—suggests not talent or hard work, but unearned privilege. This conspiratorial conclusion is not that far removed from the hateful portrait of a small group of Jews divvying up the ill-gotten spoils of an exploited world.
But it is not only Jews who suffer from the suggestion that merit and excellence are dirty words. It is every single one of us. It is strivers of every race, ethnicity, and class. That is why Asian American success, for example, is suspicious. The percentages are off. The scores are too high. The starting point, as poor immigrants, is too low. From whom did you steal all that success?
The weeks since October 7 have been a mark to market moment. In other words, we can see how deeply these ideas run. We see that they are not just metaphors.
Decolonization isn’t just a turn of phrase or a new way to read novels. It is a sincerely held political view that serves as a predicate to violence.
If you want to understand how it could be that the editor of the Harvard Law Review could physically intimidate a Jewish student or how a public defender in Manhattan recently spent her evening tearing down posters of kidnapped children, it is because they believe it is just.
Their moral calculus is as crude as you can imagine: they see Israelis and Jews as powerful and successful and “colonizers,” so they are bad; Hamas is weak and coded as people of color, so they are good. No, it doesn’t matter that most Israelis are “people of color.”
That baby? He is a colonizer first and a baby second. That woman raped to death? Shame it had to come to that, but she is a white oppressor.
This is the ideology of vandalism in the true sense of the word—the Vandals sacked Rome. It is the ideology of nihilism. It knows nothing of how to build. It knows only how to tear down and to destroy.
And it has already torn down so very, very much. The civilization that feels as natural to us as oxygen? That takes thousands of years, thousands of nudges of progress, thousands of risks, thousands of forgotten sacrifices to build up. But vandals can make quick work of all that.
Reagan used to say that freedom is never more than one generation from extinction. The same can be said of civilization.
If there can be anything good that has come out of this nightmare that began on October 7 it is this: we have been shaken awake. We know the gravity of the stakes. And they are not theoretical. They are real.
So what do we do?
First: look. We must recover our ability to look and to discern accordingly. We must look past the sloganeering and the propaganda and take a hard look at what’s in front of our eyes.
Look first at what just happened. At the barbarism that Hamas carried out.
Look at the reaction to it. Take stock of how profoundly the lies and the rot have traveled. How badly the forces of civilization are faring in this battle. How it is the most educated, the most pedigreed who have become the most morally confused. The suspect in the killing of Paul Kessler is a college professor.
To see the world as it is, we must prize the distinctions between good and bad. Better and worse. Pain and not pain. Safety and danger. Just and unjust. Friends and enemies.
I do not need “context” to know that tying children to their parents and burning them alive is pure evil, just as I do not need a history lesson on the Arab-Israeli conflict to know that the Arab Israelis who saved scores of Jewish Israelis that day are righteous.
Look at your enemies and your allies.
And I say this more to myself than to you. Many of you have no doubt understood this longer than I have. But for many people, friends and enemies are likely not who they thought they were before October 7. Looking at who your friends and enemies are might mean giving up nice things. Giving up Harvard. Or the club. Or your New York Times subscription. . . wait, wrong crowd.
You get the point. The point is that things—that prestige—aren’t the point of our lives. Harvard and Yale don’t give us our value. We do. And something beyond ourselves. Something visible in those faces so many of our fellow citizens are determined to rip off the wall. And in the faces before me now.
In recognizing allies, I’ll be an example. I am a gay woman who is moderately pro-choice. I know there are some in this room who do not believe my marriage should have been legal. And that’s okay, because we are all Americans who want lower taxes.
But seriously: I am here because I know that in the fight for the West, I know who my allies are. And my allies are not the people who, looking at facile, external markers of my identity, one might imagine them to be. My allies are people who believe that America is good. That the West is good. That human beings—not cultures—are created equal and that saying so is essential to knowing what we are fighting for. America and our values are worth fighting for—and that is the priority of the day.
The other thing to look for is the good. Look hard for the good and don’t lose sight of it.
New York coffee shop owner Aaron Dahan had all of his baristas quit when he placed an Israeli flag in the window and began fundraising for Magen David Adom—the Israeli Red Cross.
But his café didn’t close—quite the opposite. Suppliers sent him free shipments of beans and cups. Community members picked up shifts for free. There were lines around the block to buy a cup of coffee. The cafe made $25,000 in a single day.....
Rest of transcript on Federalist Society website
And it’s come for the law itself. This is something that will not come as a surprise to the Federalist Society. When you see federal judges shouted down at Stanford, you are seeing this ideology. When you see people screaming outside of the homes of certain Supreme Court justices—causing them to need round-the-clock security—you are seeing its logic.
The takeover of American institutions by this ideology is so comprehensive that it’s now almost hard for many people to notice it—because it is everywhere.
For Jews, there are obvious and glaring dangers in a worldview that measures fairness by equality of outcome rather than opportunity. If underrepresentation is the inevitable outcome of systemic bias, then overrepresentation—and Jews are 2 percent of the American population—suggests not talent or hard work, but unearned privilege. This conspiratorial conclusion is not that far removed from the hateful portrait of a small group of Jews divvying up the ill-gotten spoils of an exploited world.
But it is not only Jews who suffer from the suggestion that merit and excellence are dirty words. It is every single one of us. It is strivers of every race, ethnicity, and class. That is why Asian American success, for example, is suspicious. The percentages are off. The scores are too high. The starting point, as poor immigrants, is too low. From whom did you steal all that success?
The weeks since October 7 have been a mark to market moment. In other words, we can see how deeply these ideas run. We see that they are not just metaphors.
Decolonization isn’t just a turn of phrase or a new way to read novels. It is a sincerely held political view that serves as a predicate to violence.
If you want to understand how it could be that the editor of the Harvard Law Review could physically intimidate a Jewish student or how a public defender in Manhattan recently spent her evening tearing down posters of kidnapped children, it is because they believe it is just.
Their moral calculus is as crude as you can imagine: they see Israelis and Jews as powerful and successful and “colonizers,” so they are bad; Hamas is weak and coded as people of color, so they are good. No, it doesn’t matter that most Israelis are “people of color.”
That baby? He is a colonizer first and a baby second. That woman raped to death? Shame it had to come to that, but she is a white oppressor.
This is the ideology of vandalism in the true sense of the word—the Vandals sacked Rome. It is the ideology of nihilism. It knows nothing of how to build. It knows only how to tear down and to destroy.
And it has already torn down so very, very much. The civilization that feels as natural to us as oxygen? That takes thousands of years, thousands of nudges of progress, thousands of risks, thousands of forgotten sacrifices to build up. But vandals can make quick work of all that.
Reagan used to say that freedom is never more than one generation from extinction. The same can be said of civilization.
If there can be anything good that has come out of this nightmare that began on October 7 it is this: we have been shaken awake. We know the gravity of the stakes. And they are not theoretical. They are real.
So what do we do?
First: look. We must recover our ability to look and to discern accordingly. We must look past the sloganeering and the propaganda and take a hard look at what’s in front of our eyes.
Look first at what just happened. At the barbarism that Hamas carried out.
Look at the reaction to it. Take stock of how profoundly the lies and the rot have traveled. How badly the forces of civilization are faring in this battle. How it is the most educated, the most pedigreed who have become the most morally confused. The suspect in the killing of Paul Kessler is a college professor.
To see the world as it is, we must prize the distinctions between good and bad. Better and worse. Pain and not pain. Safety and danger. Just and unjust. Friends and enemies.
I do not need “context” to know that tying children to their parents and burning them alive is pure evil, just as I do not need a history lesson on the Arab-Israeli conflict to know that the Arab Israelis who saved scores of Jewish Israelis that day are righteous.
Look at your enemies and your allies.
And I say this more to myself than to you. Many of you have no doubt understood this longer than I have. But for many people, friends and enemies are likely not who they thought they were before October 7. Looking at who your friends and enemies are might mean giving up nice things. Giving up Harvard. Or the club. Or your New York Times subscription. . . wait, wrong crowd.
You get the point. The point is that things—that prestige—aren’t the point of our lives. Harvard and Yale don’t give us our value. We do. And something beyond ourselves. Something visible in those faces so many of our fellow citizens are determined to rip off the wall. And in the faces before me now.
In recognizing allies, I’ll be an example. I am a gay woman who is moderately pro-choice. I know there are some in this room who do not believe my marriage should have been legal. And that’s okay, because we are all Americans who want lower taxes.
But seriously: I am here because I know that in the fight for the West, I know who my allies are. And my allies are not the people who, looking at facile, external markers of my identity, one might imagine them to be. My allies are people who believe that America is good. That the West is good. That human beings—not cultures—are created equal and that saying so is essential to knowing what we are fighting for. America and our values are worth fighting for—and that is the priority of the day.
The other thing to look for is the good. Look hard for the good and don’t lose sight of it.
New York coffee shop owner Aaron Dahan had all of his baristas quit when he placed an Israeli flag in the window and began fundraising for Magen David Adom—the Israeli Red Cross.
But his café didn’t close—quite the opposite. Suppliers sent him free shipments of beans and cups. Community members picked up shifts for free. There were lines around the block to buy a cup of coffee. The cafe made $25,000 in a single day.....
Rest of transcript on Federalist Society website
Posted on 10/7/26 at 8:45 pm to prplhze2000
Its a day of celebration for the left. They love a good jew mass murder.
Posted on 10/7/26 at 8:45 pm to prplhze2000
quote:frick off
She explained why October 7 was important to America.
Posted on 10/7/26 at 8:46 pm to GreatLakesTiger24
Go suck some Nazi dick, bitch.
Posted on 10/7/26 at 8:46 pm to prplhze2000
I saw her speak as part of a panel at a synagogue in New Orleans days after October 7.
The terror attack wasnt supposed to be the topic but it obviously dominated the talk.
The entire tone of it, from the folks on stage, to the audience, felt so incredibly familiar to 9/11.
Nobody knew the plan or how it would end, but somebody was going to pay and things were going to broken.
Israel is following the same path the US did after 9/11 and will likewise tear itself apart, slowly, overtime from the seeds it has planted in respond to October 7.
The terror attack wasnt supposed to be the topic but it obviously dominated the talk.
The entire tone of it, from the folks on stage, to the audience, felt so incredibly familiar to 9/11.
Nobody knew the plan or how it would end, but somebody was going to pay and things were going to broken.
Israel is following the same path the US did after 9/11 and will likewise tear itself apart, slowly, overtime from the seeds it has planted in respond to October 7.
Posted on 10/7/26 at 8:49 pm to Tigersforthee
quote:
Its a day of celebration for the left. They love a good jew mass murder.
I will remain silent, for I am not a Jew.
Posted on 10/7/26 at 9:19 pm to prplhze2000
Bari Weiss can go on to do great things with her life and her platform and her power, but I will never forget her unabashed ignorance on Rogan regarding Tulsi and her “mother load of bad ideas/Assad toadie” repetition, though she could neither explain the definition of toadie nor give an example of any of Tulsi’s “bad ideas”.
Go to like 1:30 mark
Go to like 1:30 mark
Posted on 10/7/26 at 9:30 pm to prplhze2000
Did she apologize for what they did on 9/11?
Posted on 10/7/26 at 9:35 pm to prplhze2000
Israel is a horrendous ally.
I don’t give a shite about the religion most of its citizens adhere to.
Hamas and Hezbollah and most of the Arab states and groups are also reprehensible.
I choose to support the team that wants to leave all of the shitty Middle East alone so they can continue to wage their religious wars while the rest of the world advances. frick the Middle East, all of it.
They’re all backwards. Muslim, Jew, Christian, Druid, or whatever else.
I don’t give a shite about the religion most of its citizens adhere to.
Hamas and Hezbollah and most of the Arab states and groups are also reprehensible.
I choose to support the team that wants to leave all of the shitty Middle East alone so they can continue to wage their religious wars while the rest of the world advances. frick the Middle East, all of it.
They’re all backwards. Muslim, Jew, Christian, Druid, or whatever else.
This post was edited on 10/7/26 at 9:37 pm
Posted on 10/7/26 at 9:42 pm to prplhze2000
Not just Weiss, of course... many secular Jews have become 'awaken' by Oct. 7th.
Other powerbrokers (finance, media producers, actors) are joining Weiss. My neighbors, though not ready to support Trump, recognize the danger of embracing the traditional progressive agenda.
No one had TDS more than Debra Messing... She was after all, in one of those, 'really, really, important' 2016 ad campaigns with other 'famous actors'.
Now she is backing the GOP candidate for New York running against Kathy (the Kunt) Hochul. After already getting in trouble for statements about the New York City mayor.
I love it.
Downvote away you progressives piss-ants
Debra Messing facing intense backlash over support of Trump-backed politician: Is someone playing a joke
Other powerbrokers (finance, media producers, actors) are joining Weiss. My neighbors, though not ready to support Trump, recognize the danger of embracing the traditional progressive agenda.
No one had TDS more than Debra Messing... She was after all, in one of those, 'really, really, important' 2016 ad campaigns with other 'famous actors'.
Now she is backing the GOP candidate for New York running against Kathy (the Kunt) Hochul. After already getting in trouble for statements about the New York City mayor.
I love it.
Downvote away you progressives piss-ants
Debra Messing facing intense backlash over support of Trump-backed politician: Is someone playing a joke
Posted on 10/7/26 at 9:44 pm to BamaCoaster
quote:
Bari Weiss can go on to do great things with her life and her platform and her power, but I will never forget her unabashed ignorance on Rogan regarding Tulsi and her “mother load of bad ideas/Assad toadie” repetition, though she could neither explain the definition of toadie nor give an example of any of Tulsi’s “bad ideas”.
It shows just how broken the system is that Bari fricking Weiss is so influential.
Posted on 10/7/26 at 9:44 pm to prplhze2000
Many things i care about, October 7 is not one of them. Not jewish, do not believe America should be involved in the defense of Israel.
Bibi is truly a bad bad guy
Bibi is truly a bad bad guy
This post was edited on 10/7/26 at 9:48 pm
Posted on 10/7/26 at 9:51 pm to prplhze2000
quote:
Barri Weiss gave a great speech to the Federalist Society after October 7. She explained why October 7 was important to America.
Cbs job interview
Posted on 10/7/26 at 10:00 pm to IvoryBillMatt
bullshite. She said enough with the times. She went to Substack, made her bones there. Then she created the Free Press, which is a pretty damn good website. She's earned her way up and faced quite a few obstacles.
Posted on 10/7/26 at 10:17 pm to prplhze2000
doesn't matter to americans at all sorry
Posted on 10/7/26 at 11:21 pm to prplhze2000
quote:
The difference between 9/11 and 10/7
Annnd the similarities between 9/11 and 10/7……Bari forgot that part.
Posted on 10/7/26 at 11:25 pm to prplhze2000
The German Socialist types won’t like this one bit.
Page 1 of 10
Popular
Back to top
Follow TigerDroppings for LSU Football News