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Started By
Message
re: Baton Rouge Mayor Sharon Weston Broome receives transition team recommendations
Posted on 3/15/17 at 10:48 am to BengalBlood81
Posted on 3/15/17 at 10:48 am to BengalBlood81
quote:
Precisely. Black people (especially these in power in Baton Rouge) want to demonize the police, white people, and thriving businesses all while asking for help to progress their cause? It's moronic. North Baton Rouge, and areas like Cortana used to be a thriving area, once the blacks moved in, business goes down, crime goes up, and smart people get the hell out. I'm so sick of hearing this bs. How bout stop killing each other? How bout stop having 7 children on welfare and buying the new Jordan's or iPhone that comes out. How bout just stop making your bad decisions my problem. And before you say I'm white privileged, why don't you read this post as if I'm a black guy that was raised well, put himself through school, and hates being lumped in to the Gary Chambers of the world.
Up vote for the real truth and problem here.
Posted on 3/15/17 at 10:49 am to terd ferguson
quote:exxonmobil is the 3rd largest refinery in the united states,numerous businesses along plank rd.,the br airport, gn gonzales, quite a few industrial companies are still on scenic.
Not 1 single job opening anywhere in/around NBR huh?
Posted on 3/15/17 at 10:50 am to ell_13
quote:
PRIVILEGE:
A right that only some people have access or availability to because of their social group memberships (dominants). Because hierarchies of privilege exist, even within the same group, people who are part of the group in power (white/Caucasian people with respect to people of color, men with respect to women, heterosexuals with respect to homosexuals, adults with respect to children, and rich people with respect to poor people) often deny they have privilege even when evidence of differential benefit is obvious. See the term “right” also in this glossary. Source: National Conference for Community and Justice—St. Louis Region.— Unpublished handout used in the Dismantling Racism Institute program. (Source for 1st Part) Institute for Democratic Renewal and Project Change Anti Racism Initiative. A Community Builder’s Tool Kit. Claremont, Calif.: Claremont Graduate University. (Source for 2nd Part)
This post was edited on 3/15/17 at 10:51 am
Posted on 3/15/17 at 10:52 am to tke857
The most prejudice people today are not white people.
Posted on 3/15/17 at 10:53 am to bigrob385series
quote:
exxonmobil is the 3rd largest refinery in the united states,numerous businesses along plank rd.,the br airport, gn gonzales, quite a few industrial companies are still on scenic.
None of that is true. NBR is an economic wasteland devoid of any forms of employment which results in the citizens being poor and having to resort to crime in order to provide for their families.
Posted on 3/15/17 at 10:54 am to Will Cover
RACE
A social construct that artificially divides people into distinct
groups based on characteristics such as physical appearance
(particularly color), ancestral heritage, cultural affiliation,
cultural history, ethnic classification, and the social,
economic and political needs of a society at a given period of
time. Racial categories subsume ethnic groups.
Source: Maurianne Adams, Lee Anne Bell and Pat Griffin,
editors. Teaching for Diversity and Social Justice: A
Sourcebook. New York: Routledge.
A social construct that artificially divides people into distinct
groups based on characteristics such as physical appearance
(particularly color), ancestral heritage, cultural affiliation,
cultural history, ethnic classification, and the social,
economic and political needs of a society at a given period of
time. Racial categories subsume ethnic groups.
Source: Maurianne Adams, Lee Anne Bell and Pat Griffin,
editors. Teaching for Diversity and Social Justice: A
Sourcebook. New York: Routledge.
Posted on 3/15/17 at 10:56 am to bigrob385series
THE GLOSSARY: Almost everything is sourced from: Institute for Democratic Renewal and Project Change
Anti-Racism Initiative. A Community Builder’s Tool Kit
CLASS: A group of people with similar levels of wealth,
influence, and status.
CLASSISM: Differential treatment based on social class or
perceived social class. Classism is the systematic oppression
of subordinated class groups to advantage and strengthen
the dominant class groups. It’s the systematic assignment of
characteristics of worth and ability based on social class.
CULTURAL DIVERSITY: The makeup of various social
structures, belief systems and strategies that other cultures
use to adapt to life situations in all parts of the world.
CULTURAL PLURALISM: Recognition of the contribution
of each group to a common civilization. It encourages
the maintenance and development of different life styles,
languages and convictions. It is a commitment to deal
cooperatively with common concerns. It strives to create
the conditions of harmony and respect within a culturally
diverse society.
CULTURAL RACISM: Those aspects of society that overtly
and covertly attribute value and normality to white people
and whiteness, and devalue, stereotype and label People of
Color as “other,” different, less than or render them invisible.
Examples of these norms include defining white skin tones
as nude or flesh colored, having future time orientation,
emphasizing individualism as opposed to a more collective
ideology, defining one form of English as standard and
identifying only whites as the great writers or composers.
CULTURE: A social system of meaning and custom that is
developed by a group of people to assure its adaptation and
survival. These groups are distinguished by a set of unspoken
rules that shape values, beliefs, habits, patterns of thinking,
behaviors and styles of communication.
DENIAL
Refusal to acknowledge the societal privileges (see the
term “privilege”) that are granted or denied based on an
individual’s ethnicity or other grouping. Those who are in
a stage of denial tend to believe, “People are people. We are
all alike regardless of the color of our skin.” In this way, the
existence of a hierarchical system or privileges based on
ethnicity or race can be ignored.
DISCRIMINATION
The unequal treatment of members of various groups based
on race, gender, social class, sexual orientation, physical
ability, religion and other categories.
DIVERSITY
The wide range of national, ethnic, racial and other
backgrounds of U.S. residents and immigrants as social
groupings, co-existing in American culture. The term is
often used to include aspects of race, ethnicity, gender, sexual
orientation, class and much more.
EMPOWERMENT
When target group members refuse to accept the dominant
ideology and their subordinate status and take actions to
redistribute social power more equitably.
EQUALITY
Access or provision of equal opportunities, where individuals
are protected from being discriminated against.
EQUITY
A state in which all people in a given society share equal
rights and opportunities.
INCLUSION
Inclusion authentically brings traditionally excluded
individuals and/or groups into processes, activities and
decision/policy making.
INSTITUTIONAL RACISM
Institutional racism refers specifically to the ways in which
institutional policies and practices create different outcomes
for different racial groups. The institutional policies may
never mention any racial group, but their effect is to create
advantages for whites and oppression and disadvantage
for people from groups classified as non-white. Examples:
Government policies that explicitly restricted the ability
of people to get loans to buy or improve their homes
in neighborhoods with high concentrations of African
Americans (also known as “red-lining”). City sanitation
department policies that concentrate trash transfer stations
and other environmental hazards disproportionately in
communities of color.
PREJUDICE
A pre-judgment or unjustifiable, and usually negative,
attitude of one type of individual or groups toward another
group and its members. Such negative attitudes are typically
based on unsupported generalizations (or stereotypes) that
deny the right of individual members of certain groups to
be recognized and treated as individuals with individual
characteristics.
PRIVILEGE
A right that only some people have access or availability to
because of their social group memberships (dominants).
Because hierarchies of privilege exist, even within the
same group, people who are part of the group in power
(white/Caucasian people with respect to people of color,
men with respect to women, heterosexuals with respect to
homosexuals, adults with respect to children, and rich people
with respect to poor people) often deny they have privilege
even when evidence of differential benefit is obvious. See the
term “right” also in this glossary.
Anti-Racism Initiative. A Community Builder’s Tool Kit
CLASS: A group of people with similar levels of wealth,
influence, and status.
CLASSISM: Differential treatment based on social class or
perceived social class. Classism is the systematic oppression
of subordinated class groups to advantage and strengthen
the dominant class groups. It’s the systematic assignment of
characteristics of worth and ability based on social class.
CULTURAL DIVERSITY: The makeup of various social
structures, belief systems and strategies that other cultures
use to adapt to life situations in all parts of the world.
CULTURAL PLURALISM: Recognition of the contribution
of each group to a common civilization. It encourages
the maintenance and development of different life styles,
languages and convictions. It is a commitment to deal
cooperatively with common concerns. It strives to create
the conditions of harmony and respect within a culturally
diverse society.
CULTURAL RACISM: Those aspects of society that overtly
and covertly attribute value and normality to white people
and whiteness, and devalue, stereotype and label People of
Color as “other,” different, less than or render them invisible.
Examples of these norms include defining white skin tones
as nude or flesh colored, having future time orientation,
emphasizing individualism as opposed to a more collective
ideology, defining one form of English as standard and
identifying only whites as the great writers or composers.
CULTURE: A social system of meaning and custom that is
developed by a group of people to assure its adaptation and
survival. These groups are distinguished by a set of unspoken
rules that shape values, beliefs, habits, patterns of thinking,
behaviors and styles of communication.
DENIAL
Refusal to acknowledge the societal privileges (see the
term “privilege”) that are granted or denied based on an
individual’s ethnicity or other grouping. Those who are in
a stage of denial tend to believe, “People are people. We are
all alike regardless of the color of our skin.” In this way, the
existence of a hierarchical system or privileges based on
ethnicity or race can be ignored.
DISCRIMINATION
The unequal treatment of members of various groups based
on race, gender, social class, sexual orientation, physical
ability, religion and other categories.
DIVERSITY
The wide range of national, ethnic, racial and other
backgrounds of U.S. residents and immigrants as social
groupings, co-existing in American culture. The term is
often used to include aspects of race, ethnicity, gender, sexual
orientation, class and much more.
EMPOWERMENT
When target group members refuse to accept the dominant
ideology and their subordinate status and take actions to
redistribute social power more equitably.
EQUALITY
Access or provision of equal opportunities, where individuals
are protected from being discriminated against.
EQUITY
A state in which all people in a given society share equal
rights and opportunities.
INCLUSION
Inclusion authentically brings traditionally excluded
individuals and/or groups into processes, activities and
decision/policy making.
INSTITUTIONAL RACISM
Institutional racism refers specifically to the ways in which
institutional policies and practices create different outcomes
for different racial groups. The institutional policies may
never mention any racial group, but their effect is to create
advantages for whites and oppression and disadvantage
for people from groups classified as non-white. Examples:
Government policies that explicitly restricted the ability
of people to get loans to buy or improve their homes
in neighborhoods with high concentrations of African
Americans (also known as “red-lining”). City sanitation
department policies that concentrate trash transfer stations
and other environmental hazards disproportionately in
communities of color.
PREJUDICE
A pre-judgment or unjustifiable, and usually negative,
attitude of one type of individual or groups toward another
group and its members. Such negative attitudes are typically
based on unsupported generalizations (or stereotypes) that
deny the right of individual members of certain groups to
be recognized and treated as individuals with individual
characteristics.
PRIVILEGE
A right that only some people have access or availability to
because of their social group memberships (dominants).
Because hierarchies of privilege exist, even within the
same group, people who are part of the group in power
(white/Caucasian people with respect to people of color,
men with respect to women, heterosexuals with respect to
homosexuals, adults with respect to children, and rich people
with respect to poor people) often deny they have privilege
even when evidence of differential benefit is obvious. See the
term “right” also in this glossary.
Posted on 3/15/17 at 10:56 am to ell_13
RACE
A social construct that artificially divides people into distinct
groups based on characteristics such as physical appearance
(particularly color), ancestral heritage, cultural affiliation,
cultural history, ethnic classification, and the social,
economic and political needs of a society at a given period of
time. Racial categories subsume ethnic groups.
RACIAL EQUITY
Racial equity is the condition that would be achieved if one’s
racial identity no longer predicted, in a statistical sense, how
one fares. When we use the term, we are thinking about
BRTransitioning - 143
racial equity as one part of racial justice, and thus we also
include work to address root causes of inequities, not just
their manifestation. This includes elimination of policies,
practices, attitudes and cultural messages that reinforce
differential outcomes by race or fail to eliminate them.
Source: Center for Assessment and Policy DevelopmentWTF???
RACISM
Racism is a complex system of beliefs and behaviors,
grounded in a presumed superiority of the white race.
These beliefs and behaviors are conscious and unconscious;
personal and institutional; and result in the oppression of
people of color and benefit the dominant group, whites. A
simpler definition is racial prejudice + power = racism.
STRUCTURAL RACISM
“The structural racism lens allows us to see that, as a
society, we more or less take for granted a context of
white leadership, dominance and privilege. This dominant
consensus on race is the frame that shapes our attitudes and
judgments about social issues. It has come about as a result
of the way that historically accumulated white privilege,
national values and contemporary culture have interacted
so as to preserve the gaps between white Americans and
Americans of color.” For example, we can see structural
racism in the many institutional, cultural and structural
factors that contribute to lower life expectancy for African
American and Native American men, compared to white
men. These include higher exposure to environmental
toxins, dangerous jobs and unhealthy housing stock, higher
exposure to and more lethal consequences for reacting
to violence, stress and racism, lower rates of healthcare
coverage, access and quality of care and systematic refusal by
the nation to fix these things
WHITE PRIVILEGE
Refers to the unquestioned and unearned set of advantages,
entitlements, benefits and choices bestowed on people
solely because they are white. Generally white people who
experience such privilege do so without being conscious
of it. Examples of privilege might be: “I can walk around a
department store without being followed.” “I can come to
a meeting late and not have my lateness attributed to your
race;” “being able to drive a car in any neighborhood without
being perceived as being in the wrong place or looking for
trouble.” “I can turn on the television or look to the front
page and see people of my ethnic and racial background
represented.” “I can take a job without having co-workers
suspect that I got it because of my racial background.” “I can
send my 16-year old out with his new driver’s license and not
have to give him a lesson how to respond if police stop him.”
Posted on 3/15/17 at 10:57 am to tke857
quote:In EBR, whites are the minority and are not "in power"...
people who are part of the group in power (white/Caucasian people with respect to people of color, men with respect to women, heterosexuals with respect to homosexuals, adults with respect to children, and rich people with respect to poor people)
Posted on 3/15/17 at 10:57 am to tke857
Megan Matt got a job? Good for her!
Posted on 3/15/17 at 10:58 am to Nado Jenkins83
quote:
Figured they would put him on food and beverage
If they did there wouldn't be any left for the rest.
Posted on 3/15/17 at 10:58 am to tke857
Appendix B:
THE ST. GEORGE BREAKAWAY MOVEMENT
Context
National media portrayed the St. George incorporation
movement as an effort by affluent whites to secede from
their poorer, less advantaged black neighbors. The organizers
of the St. George effort bitterly resist this characterization.
They vehemently deny that their desire to incorporate has
anything to do with racial animus. Rather, they insist that
they are motivated by a desire to create better schools for
their children and exercise more local control over their tax
dollars. They accuse the East Baton Rouge School Board
and the City-Parish Government for failing to adequately
serve the needs of the residents of the St. George area. After
a significant number of EBR schools were labeled as “failing”
by the state Department of Education, the St. George
movement organized in the hope of creating a separate
school district. When those efforts failed, they decided to
incorporate a new city in order to secure the establishment
of a school district. After a protracted petition campaign, the
St. George organizers in June, 2015 fell a mere 71 signatures
short of meeting the legal threshold necessary to bring the
issue of incorporation to a referendum.
State law prohibits the supporters of failed petition efforts
such as these from restarting their campaign for two years
after the initial thrust has been declared unsuccessful. St.
George organizers have reportedly vowed to restart the
incorporation drive later this year as soon as the legal
prohibition inhibiting their efforts expires this upcoming
June. The prospect of a renewed breakaway effort involving
the desire of residents of the wealthiest area of the city
seeking to separate from the remainder of the parish
represents a counterproductive diversion of time and
resources for Baton Rouge. This is particularly true in light
of the racial tumult our city experienced this past summer
surrounding the shootings of Alton Sterling and the Baton
Rouge police officers. Moreover, Baton Rouge and the
surrounding region are still recovering from the impacts of
Great Flood of 2016. Thus, we can ill afford to engage in a
divisive fight over incorporating St. George. The following
section details how the St. George movement represents
another unfortunate chapter in the long history of racial
segregation in Baton Rouge. This is true despite the adamant
denials and/or best intentions of the organizers of the
breakaway campaign.
THE ST. GEORGE BREAKAWAY MOVEMENT
Context
National media portrayed the St. George incorporation
movement as an effort by affluent whites to secede from
their poorer, less advantaged black neighbors. The organizers
of the St. George effort bitterly resist this characterization.
They vehemently deny that their desire to incorporate has
anything to do with racial animus. Rather, they insist that
they are motivated by a desire to create better schools for
their children and exercise more local control over their tax
dollars. They accuse the East Baton Rouge School Board
and the City-Parish Government for failing to adequately
serve the needs of the residents of the St. George area. After
a significant number of EBR schools were labeled as “failing”
by the state Department of Education, the St. George
movement organized in the hope of creating a separate
school district. When those efforts failed, they decided to
incorporate a new city in order to secure the establishment
of a school district. After a protracted petition campaign, the
St. George organizers in June, 2015 fell a mere 71 signatures
short of meeting the legal threshold necessary to bring the
issue of incorporation to a referendum.
State law prohibits the supporters of failed petition efforts
such as these from restarting their campaign for two years
after the initial thrust has been declared unsuccessful. St.
George organizers have reportedly vowed to restart the
incorporation drive later this year as soon as the legal
prohibition inhibiting their efforts expires this upcoming
June. The prospect of a renewed breakaway effort involving
the desire of residents of the wealthiest area of the city
seeking to separate from the remainder of the parish
represents a counterproductive diversion of time and
resources for Baton Rouge. This is particularly true in light
of the racial tumult our city experienced this past summer
surrounding the shootings of Alton Sterling and the Baton
Rouge police officers. Moreover, Baton Rouge and the
surrounding region are still recovering from the impacts of
Great Flood of 2016. Thus, we can ill afford to engage in a
divisive fight over incorporating St. George. The following
section details how the St. George movement represents
another unfortunate chapter in the long history of racial
segregation in Baton Rouge. This is true despite the adamant
denials and/or best intentions of the organizers of the
breakaway campaign.
Posted on 3/15/17 at 10:59 am to ell_13
Linking St. George to the History of Racial Politics in East
Baton Rouge Parish
The St. George movement traces its origins to the failure of
the Baton Rouge community to embrace the ideal of Brown
v. Board of Education in 1954
Baton Rouge Parish
The St. George movement traces its origins to the failure of
the Baton Rouge community to embrace the ideal of Brown
v. Board of Education in 1954
Posted on 3/15/17 at 11:03 am to ell_13
quote:
Demonizing SBR and whites to build up NBR is not the way to handle it.
Get your conventional thought processes outta here.
Posted on 3/15/17 at 11:03 am to tke857
quote:
they put white privilege in the report. wow.
what a joke
Posted on 3/15/17 at 11:04 am to BilJ
quote:
Megan Matt got a job? Good for her!
Is she the token of the group?
Posted on 3/15/17 at 11:05 am to TigerWerm
quote:
they put white privilege in the report. wow.
quote:
what a joke
Were you shocked at all?
Posted on 3/15/17 at 11:08 am to ell_13
Should read as "result of Judge Parker fricking up considerably and constantly in his plan to implement Brown v Board of Education."
Posted on 3/15/17 at 11:08 am to YouAre8Up
Just skimming the report...they don't even know how to do a proper SWOT analysis.
Threats are external factors that could create issues to prevent the organization from meeting its objectives. Many of their "Threats" are centered around things internal to City/Parish government.
Threats are external factors that could create issues to prevent the organization from meeting its objectives. Many of their "Threats" are centered around things internal to City/Parish government.
Posted on 3/15/17 at 11:11 am to YouAre8Up
look I'm just glad there's income so no one else ends up on the FA wire
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