There's some good advice here no matter who you are, like educating yourself before you speak, and engaging with specific arguments instead of presumptions. I cut a few paragraphs, but it's not a long read if you want to check out the article.

The Incombatibility of Critical Theory and Christianity

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Over the last few years, new terms like “cisgender,” “intersectionality,” “heteronormativity,” “centering,” and “white fragility” have suddenly entered our cultural lexicon—seemingly out of nowhere. In reality, these words and concepts have been working their way through academia for decades, perpetuated by disciplines such as Post-Colonial Studies, Queer Theory, Critical Pedagogy, Whiteness Studies, and Critical Race Theory, among others. These fields can be placed within the larger discipline of “critical theory,” an ideology more popularly known as “cultural Marxism.”

But what is critical theory? And what should Christians think about it?

Modern critical theory views reality through the lens of power. Each individual is seen either as oppressed or as an oppressor, depending on their race, class, gender, sexuality, and a number of other categories. Oppressed groups are subjugated not by physical force or even overt discrimination, but through the exercise of hegemonic power—the ability of dominant groups to impose their norms, values, and expectations on society as a whole, relegating other groups to subordinate positions.

Understanding Critical Theory
First, not everything that critical theory affirms is false. Like almost any discipline, there are areas in which Christians should agree with critical theory. For example, critical race theorists affirm that race—as it has been defined historically and legally—is a social construct and not a concept legitimately rooted in human nature or human biology.

Second, the notion of hegemonic power is also legitimate. Christians have long recognized how various institutions can—intentionally or unintentionally—perpetuate ideas like secularism, naturalism, and relativism that create resistance to the gospel. Similarly, Christian parents have to fight against false standards of beauty and sexuality promulgated by the entertainment and advertising industries. These examples show hegemonic power in action, as the culture imbibes norms and values promoted by dominant institutions.

Third, critical theory functions as a worldview. It answers our most basic questions: Who are we? What is our fundamental problem? What is the solution to that problem? What is our primary moral duty? How should we live?

Christianity provides us with an overarching metanarrative that runs from creation to redemption: We are creatures made in God’s image, who have sinned against him, who need to be rescued through the atoning work of Jesus, and who are called to love both God and neighbor.

In contrast, critical theory is associated with a metanarrative that runs from oppression to liberation: We are members either of a dominant group or of a marginalized group with respect to a given identity marker. As such, we either need to divest ourselves of power and seek to liberate others, or we need to acquire power and liberate ourselves by dismantling all structures and institutions that subjugate and oppress. In critical theory, the greatest sin is oppression, and the greatest virtue is the pursuit of liberation.

Engaging Critical Theory
While critical theory is a serious and growing threat to the church, a few important admonitions are in order.

First, we should be careful and charitable in our language. On the one hand, Christians should be hesitant to throw around words like “intersectionality” or “white privilege” without taking the time to understand the ideology in which these concepts are embedded. On the other hand, the bare fact that someone talks about “oppression” or “social justice” isn’t remotely sufficient to conclude that they’ve embraced critical theory.

Here, basic rules of good dialogue are helpful: Avoid labels and name-calling. Engage with people’s explicit statements, not speculations about their hidden intentions. Attack ideas, not people. Ask questions. Speak truth in love (Eph. 4:15) with words full of grace, seasoned with salt (Col. 4:6). In an increasingly tribalized and fractured culture, Christians should be known for graciousness toward those with whom they disagree, particularly those who profess faith in Christ.

Finally, we cannot overstate the importance of being directly acquainted with primary source material. Christians, in general, are woefully ill-equipped to accurately represent and critique critical theory because of relying too heavily on secondary sources. If we had to recommend just one book at the popular level that demonstrates critical theory in action, it would be Robin DiAngelo’s White Fragility. It’s essential reading for anyone trying to understand the basic ideas and methods of critical theory.