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Message
Posted on 10/6/24 at 10:56 am to Squirrelmeister
quote:
No, in fact - if we care about actual facts - Matthew and Luke both used Mark as a source text and copied and pasted from Mark sometimes word for word in Greek.
That is not what I was arguing at all. I agree with the modern hypothesis that Luke and Matthew both copied heavily from Mark, and why wouldn't they? Mark is Peter's memoir of the events of Jesus's life, and Peter was seen as the leader of the Apostles and head of the early church. Additionally, he (along with James and John) was present for certain events that the other disciples were not - such as the events before the calling of Matthew, the Transfiguration, and Jesus's prayer in the Garden of Gethsemane. Therefore it would not be wise to contradict his testimony on those events considering his stature within the Church. If my father died, and I wanted to write a biography of his life, and my mother wrote one before me, I'd probably copy and paste a lot of what she had to say about him because she was closer to him than I was.
quote:
But facts equate to facts.
Now that I have a better understanding of what you are arguing I will concede that I was a bit harsher on you than I should have been.
quote:
Matthew wanted to make it know Jesus came for the Jews and that the Torah was still in effect to repudiate Mark and the epistles of Paul.
That is not one I have heard before but it is one that I can't get behind given a few simple things:
- Jesus establishes a Church with himself as High Priest in Matthew 16, giving Peter authority over it once he is gone.
- Christ talks about the coming of a New Covenant at the Last Supper in Matthew 26.
- The Temple Veil is torn in two in Matthew 27, signifying the death of the Old Covenant and the birth of the New Covenant.
- The Great Commission of Matthew 28, where Christ tells his disciples to go out and make disciples of all nations - baptizing in the name of the Father, Son, and Holy Spirit.
This is language indicative of a Messiah not just for the Jews but for all peoples, regardless of whether they are Jew or Gentile. The controversy in the early Church had more to do with the fact that the disciples thought the Jews would convert first and THEN they would go out and preach to the Gentiles. However, it turned out to be the opposite.
This post was edited on 10/6/24 at 10:57 am
Posted on 10/6/24 at 11:21 am to SDVTiger
quote:
Sure she is
you think having a good looking girl is a big deal? are you some piece of trash done good or something?
you support abortion?
This post was edited on 10/6/24 at 11:23 am
Posted on 10/6/24 at 11:27 am to Buck Iron
quote:
you think having a good looking girl is a big deal?
Im sure you love girls. I like women. There are zero good looking women in OH cuckeye. And there is zero chance you pulled higher than a 3.5
quote:
you support abortion?
No i dont. But you fake conservatives need to stfu about it. Its a losing strategy
Posted on 10/6/24 at 11:39 am to SDVTiger
quote:
But you fake conservatives need to stfu about it. Its a losing strategy
no nation is worth child sacrifice.
going along with it for "muh prosperity" is still a horrible thing. i'll still vote for trump just like last time. i don't worship trump, america or the dollar like some of you.
Posted on 10/6/24 at 11:40 am to SDVTiger
quote:
You sound like an idiot
i can see where someone like you would think that.
Posted on 10/6/24 at 11:42 am to Buck Iron
Of course you can Cuckeye 
Posted on 10/6/24 at 1:42 pm to RollTide1987
quote:
Christ talks about the coming of a New Covenant at the Last Supper in Matthew 26.
But he also says that every dot and tittle of the law is to be followed until heaven and earth pass away and a new heaven and new earth is built by god ushering into his kingdom. Last I checked we still have the same earth. Jesus also said he who doesn’t follow the Torah will be least in the kingdom of God. All of those old covenants are also said to be everlasting and eternal.
quote:
The Great Commission of Matthew 28, where Christ tells his disciples to go out and make disciples of all nations - baptizing in the name of the Father, Son, and Holy Spirit.
That’s a good one because Matthew 28:19 is a straight up forgery. Eusebius, the bishop of Caesarea in the early 4th century CE quoted from this verse. In fact we have the records to show he quoted this verse in his writings 17 times. Here’s what that verse originally said before someone changed it:
quote:
Go and make disciples of all nations in my name.
Uh oh, looks like we caught someone altering the scripture to put trinitarian language into the gospel where it doesn’t exist.
quote:
The controversy in the early Church had more to do with the fact that the disciples thought the Jews would convert first and THEN they would go out and preach to the Gentiles
There were many controversies. One of the main ones was apostolic succession. I’d say Peter and James most likely hated Paul and the feeling was mutual. Peter and James were the proponents of the Torah and circumcision. Paul said the Torah was a curse and couldn’t be followed and wasn’t necessary and could bring salvation. Later on you had orthodox, Markionites, and Gnostic groups forming all with different ideas and theologies, from Jesus is Yahweh incarnate, to Yahweh is Satan and Jesus came to rescue the Jews from their evil god.
Paul always had little man syndrome. He said and I not free? Am I not an apostle? have I not seen the Lord? I’m paraphrasing because I didn’t look it up but what he was saying was that he had as much authority as Peter and James because - like them - he too had seen / visions of the Lord. At that point in time, the stories of the man Jesus walking around with the 12 stooges hadn’t yet been invented. This entire religion started with the religion and prophecies and expectations of the Essenes at Qumran of Dead Sea Scrolls fame. Then at some point, several guys like Peter, James, and Paul said they’d seen the visions of the heavenly Jesus who said it was all about to go down and Jesus was about to come to judge the living and the dead.
Pay close attention to the writings of Paul (7 genuine undisputed letters) plus 1 Peter plus James plus Revelation and Hebrews. All these books were written before the gospels. Not a single one mentions Jesus healing the sick or raising the dead or teaching in the temple or turning a couple fish to a feast. Not a single one references the “return” or “coming back” of Jesus. None. They all talk about the “coming” of the Lord Jesus.
Posted on 10/6/24 at 1:44 pm to Squirrelmeister
quote:
Do you understand his arguments? Have you read or listened to him?
Yes I have read him, listened to him and, somehow, have been able grasp his arguments.
It’s interesting that you previously were dismissive of Bart Ehrman and his arguments that a real flesh and blood Jesus of Nazareth existed here on earth because he argues against your opinion.
Today he is elevated to prominence because he supports a point you wish to make about the alleged unreliability of the New Testament, particularly the gospels.
You often handle the gospel narratives like that as well.
You have used a gospel text relating a historical flesh and blood Jesus, talking in earthly space and earthly time having a dispute with flesh and blood Sadducees, to prove the flesh and blood Jesus (you deny every existed) is using texts from Enoch to make his case with the Sadducees regarding the resurrection of the dead. It’s baffling.
quote:To Mark 6:8 and Matthew 10:10 you can add Luke 9:3.
One very minor argument from Ehrman can be demonstrated using Mark 6:8 and Matthew 10:10. In Mark, Jesus says not to take a staff (walking stick) when commissioning his disciples. In Matthew of the same story, Jesus says NOT to take a staff. Which is it? Did Jesus say to take a staff or to not take a staff? They can’t both be historically accurate if what they say happened can’t be reconciled.
Matthew 10:10: “Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.”
Mark 6:8: “And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:”
Luke 9:3: “And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.”
•(neither two coats; neither have two coats apiece ) Take only one coat is the obvious instruction here.
•(not yet staves; save a staff only; neither staves) “Save a staff only” is take only one staff right? “Staves” is plural, right? “Nor yet staves”. “Neither staves”. Surely you can agree the instructions given are to take only one walking stick?
•(neither shoes) Certainly it’s not your contention or Ehrman’s that Jesus was telling them to go on their mission barefooted?
The alleged irreconcilable contradiction is easily enough reconciled and understood to everyone’s satisfaction.
Posted on 10/6/24 at 2:11 pm to Mr. Misanthrope
quote:
You have used a gospel text relating a historical flesh and blood Jesus, talking in earthly space and earthly time having a dispute with flesh and blood Sadducees, to prove the flesh and blood Jesus (you deny every existed) is using texts from Enoch to make his case with the Sadducees regarding the resurrection of the dead. It’s baffling.
I don’t think it’s that difficult of a concept. Yes I am one that believes with as much certainty as possible that the Jesus of the gospels did not really exist and that the gospels are fan fiction for a heavenly Jesus that had been already worshipping (possibly as far back as 100BC).
When I say “Jesus said this” or “Jesus quoted from the scriptures” what I mean is that the character of Jesus in the story said this or that and that the character of Jesus quoted 1 Enoch. If I tell you Harry Potter flew around on a broom and cast a spell, I’m not saying I believe that Harry Potter was historical or actually flew on a broomstick. Do you understand better now?
quote:
•(not yet staves; save a staff only; neither staves) “Save a staff only” is take only one staff right? “Staves” is plural, right? “Nor yet staves”. “Neither staves”. Surely you can agree the instructions given are to take only one walking stick?
Ahh you are falling victim to the KJV Bible. The Greek of each gospel has “a staff” singular noun. Most of the other translations get this correct. Matthew and Luke versions of Jesus says not to take a staff. Mark’s version says to take a staff. So no I don’t agree with you. Why should I? The language is plain and clear. I am reading what it literally says, and you are using false interpretations. Before I make any argument like the one you made, be sure to check the Greek first so you can try to get past a biases of the translators.
quote:
Certainly it’s not your contention or Ehrman’s that Jesus was telling them to go on their mission barefooted?
Mark and Luke don’t address shoes at all. Matthew’s Jesus told them not to take shoes. People walked barefooted everywhere back then which is why it was a big deal to wash someone’s feet. Maybe “Jesus” was telling them not to wear any shoes. I’m air quoting Jesus - do you see how that works? I’m not saying Jesus said it, but just that the fictional character in the story said it in the story.
quote:
The alleged irreconcilable contradiction is easily enough reconciled and understood to everyone’s satisfaction.
It is a contradiction. If you want to create your own gospel account and make believe that state the same thing when the literally state the opposite, then that is your choice.
Posted on 10/6/24 at 2:16 pm to Squirrelmeister
quote:
But he also says that every dot and tittle of the law is to be followed until heaven and earth pass away and a new heaven and new earth is built by god ushering into his kingdom.
That's not exactly what he said. His true words were the following:
“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.”
Christ is saying a couple of things here. First, which should be obvious, he is claiming to be the fulfillment of the Law of Moses. Now, what does the word "fulfill" mean? According to Webster's, it is defined thusly: "the achievement of something desired, promised, or predicted."
This is him confirming to his following that he is the promised Messiah and that everything that has come before has been building up to him. The Mosaic Law, the Prophets, everything that the Jews have fought for and held faith for all lead to him. And while one can definitely take from the second part of his passage that the Law will remain in place until the end of time, you are forgetting one important thing - he IS the Law of Moses. In the flesh. And here he is hinting at the New Covenant that Paul talks about in his epistles.
And that New Covenant is born when Christ sacrifices himself on the cross. Remember how he says, "until all is accomplished" in the verse I quoted up above? What does Christ say shortly before he bows his head and dies?
"It is accomplished."
quote:
That’s a good one because Matthew 28:19 is a straight up forgery.
This view does not have any widespread acceptance in biblical scholarship. All known Greek manuscripts, going back to the oldest ones in existence, have the Trinitarian formula in them. We also have the work of second century Church Fathers - such as Tertullian and Hippolytus - referring to Matthew 28:19 and supporting its Trinitarian formula.
On top of their writings, we also have the words from the Didache - a late first century/early second century Christian document that uses the Trinitarian formula for baptism:
“But concerning baptism, thus shall ye baptize. Having first recited all these precepts, baptize in the name of the Father, and of the Son, and of the Holy Spirit, in running water; but if thou hast not running water, baptize in other water, and if thou canst not in cold, then in warm. But if thou hast neither, pour water thrice on the head in the name of the Father, and of the Son, and of the Holy Spirit.” (Didache 7:1-4).
Most scholars place the Didache between the years AD 50-100, making it one of the oldest Christian documents found outside the New Testament.
quote:
There were many controversies. One of the main ones was apostolic succession. I’d say Peter and James most likely hated Paul and the feeling was mutual. Peter and James were the proponents of the Torah and circumcision.
1. There is no evidence that Peter and James hated Paul after Paul's conversion on the road to Damascus. He spent two weeks with both of them upon his return to Jerusalem. Though it's certainly likely that both Peter and Paul had their disagreements considering they were both reportedly very stubborn men.
2. James was a proponent of the Torah; Peter road the middle ground. And yet both of them sided with Paul and Barnabas at the Council of Jerusalem.
This post was edited on 10/6/24 at 2:23 pm
Posted on 10/6/24 at 2:27 pm to RollTide1987
good stuff
Your comments about this statement
it's like deserve
what we think we deserve
and what others think we deserve
and what we actually deserve probably don't look anything alike
And that applies to reward and punishment equally
Anyway I remember a conversation about this sort of thing and that's one of the observations that stuck with me
Thank you for the commentary
Your comments about this statement
quote:
fulfill
it's like deserve
what we think we deserve
and what others think we deserve
and what we actually deserve probably don't look anything alike
And that applies to reward and punishment equally
Anyway I remember a conversation about this sort of thing and that's one of the observations that stuck with me
Thank you for the commentary
Posted on 10/6/24 at 2:57 pm to RollTide1987
quote:
What does Christ say shortly before he bows his head and dies? "It is accomplished."
Eli Eli Lama Sabachtani?
No, wait, he said Into your hands I commend my spirit!
quote:
For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.”
You guys all skip over the part about heaven and earth passing away. The Law is in effect until heaven and earth pass away.
quote:
This view does not have any widespread acceptance in biblical scholarship.
False.
quote:
All known Greek manuscripts, going back to the oldest ones in existence, have the Trinitarian formula in them.
Sure, but that wasn’t my argument. But Eusebius in the late 300s was quoting from a different version without the trinitarian formula. Which do you think is most likely? An edit to add the trinitarian formula that they were all arguing about that eventually “won”, or do you think they edited the document to remove the trinitarian formula?
quote:
Most scholars place the Didache between the years AD 50-100, making it one of the oldest Christian documents found outside the New Testament.
I’ve read this is allegedly a second century manuscript but it doesn’t get mentioned by anyone else until the 4th century. Maybe it really is second century but it could date to the 4th. It could be source the source material for the “improvement” to Matthew.
quote:
There is no evidence that Peter and James hated Paul after Paul's conversion on the road to Damascus
Hell for that matter there is no evidence Paul was converted on the road to Damascus. An anonymous heresay tale about him (Acts) claims that’s where he saw Jesus, but Paul never actually mentions where he saw Jesus. Well that’s not entirely true neither because Paul does say he was taken up to the third heaven (whether in the body or out of the body he did not know). So Paul was a flat earther who believed in layers of firmaments and heavens above the earth. I’m getting off track.
Paul was writing letters to his churches addressing concerns his churches had that he was a false prophet. It must’ve been someone high up in the Christian community to cause that kind of concern in his churches. Who was higher than James and Peter? Paul said the Torah was a curse that didn’t lead to salvation. Peter and James saw the Torah as a gift. That’s a pretty big conflict. Maybe they didn’t hate each other but they thought the other was teaching a false gospel and that’s a pretty nasty accusation. Someone - probably James or Peter or someone high up and associated with them - called into question Paul’s apostolic authority. That’s for the most part why Paul wrote much of his letters.
Posted on 10/6/24 at 3:27 pm to Squirrelmeister
quote:
Eli Eli Lama Sabachtani?
No, wait, he said Into your hands I commend my spirit!
Or he could have said all three?
quote:
You guys all skip over the part about heaven and earth passing away. The Law is in effect until heaven and earth pass away.
The law remains in effect. He is the Law of Moses. We've gone over this. His death and resurrection brought about a new covenant of that Law which he foreshadowed at the Last Supper.
quote:
False.
Nope. True.
quote:
But Eusebius in the late 300s was quoting from a different version without the trinitarian formula.
Eusebius was known for sometimes paraphrasing/summarizing scripture in his writings. I know he sometimes quoted Matthew 28:19 without the Trinitarian formula, instead using: "in my name." However, not only do we have writings from him QUOTING the Trinitarian formula, the Trinitarian formula was already in widespread use throughout the Christian world by the beginning of the 4th century.
quote:
I’ve read this is allegedly a second century manuscript but it doesn’t get mentioned by anyone else until the 4th century. Maybe it really is second century but it could date to the 4th. It could be source the source material for the “improvement” to Matthew.
Well, unfortunately for you most scholars date it to the late-first century/early-second century due to internal evidence and historical context. It shares a lot of similarities with the Epistle of Barnabas, an epistle which expands on the Didache's themes and thus points to the Didache being of earlier authorship (Barnabas is believed to have been written between the year 70 and the year 135). It is heavily influenced by the Gospel of Matthew, describing first/second century Jewish-Christians accurately, and is alluded to by first and second century Christian writers if not named directly.
quote:
Hell for that matter there is no evidence Paul was converted on the road to Damascus. An anonymous heresay tale about him (Acts) claims that’s where he saw Jesus, but Paul never actually mentions where he saw Jesus. Well that’s not entirely true neither because Paul does say he was taken up to the third heaven (whether in the body or out of the body he did not know). So Paul was a flat earther who believed in layers of firmaments and heavens above the earth. I’m getting off track.
True, Paul never gives a narrative tale like the one we see in the Book of Acts (a sequel to the Gospel of Luke), but in his letters he alludes multiple times to having seen the risen Jesus. Though I wouldn't call it hearsay as Luke likely was a companion of Paul on his mission trips throughout the Med. He uses the first person "we" multiple times in Acts and is mentioned by name as bringing greetings to the Colossians in Paul's letter to them.
quote:
Paul was writing letters to his churches addressing concerns his churches had that he was a false prophet. It must’ve been someone high up in the Christian community to cause that kind of concern in his churches. Who was higher than James and Peter? Paul said the Torah was a curse that didn’t lead to salvation. Peter and James saw the Torah as a gift. That’s a pretty big conflict. Maybe they didn’t hate each other but they thought the other was teaching a false gospel and that’s a pretty nasty accusation. Someone - probably James or Peter or someone high up and associated with them - called into question Paul’s apostolic authority. That’s for the most part why Paul wrote much of his letters.
Well, it makes sense does it not? Here you have a former Pharisee who condemned Christians to death suddenly having a miraculous conversion and starting to preach that Christ is Lord. These were human beings and were not about to let bygones be bygones just because Paul had become a baptized Christian. He had been responsible for the deaths of their friends and relatives. Most people don't let that pass. They are most likely going to be spreading some nasty rumors about the guy.
With all of that said, there is absolutely no evidence that Paul, Peter, and James were in any kind of theological conflict. As stated in an earlier post, we have direct evidence from the text that Peter and James agreed with Paul's theology when they ruled in his and Barnabas's favor at the Council of Jerusalem in Acts 15.
This post was edited on 10/6/24 at 3:29 pm
Posted on 10/6/24 at 9:51 pm to RollTide1987
quote:quote:Or he could have said all three?
Eli Eli Lama Sabachtani? No, wait, he said Into your hands I commend my spirit!
The very last words Jesus ever spoke would have and should have been theologically significant. The gospel writers that we have in our canon (and not the other 66 non canonical gospels with 66 other versions of Jesus’ last words) intentionally edited and redacted the text of the earlier gospel to make their own new and improved gospel have Jesus saying something different… and totally opposing the other/older last sayings of Jesus.
My god, my god, why have you forsaken me: kind of sounds like Jesus doesn’t know or understand why the Father is letting this happen to him.
Father into your hands I commit my spirit: this doesn’t portray Jesus not being in control and not knowing why or what’s going on.
It is finished: this makes out Jesus to know exactly what was going on and why it was happening.
Now I don’t believe any of that is historical. However, even if one of them was historical, for example especially John, then it wouldn’t make any logical sense for Jesus to also have said what he is alleged to have said in Mark and Matthew as his last words.
quote:
The law remains in effect. He is the Law of Moses. We've gone over this. His death and resurrection brought about a new covenant of that Law which he foreshadowed at the Last Supper.
You don’t know the scripture. And it’s weak that you say Jesus is the law of Moses. Sorry, your presuppositions and dogma blind you to these very plain and easy to read sentences:
quote:
18For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. 20For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
The gospel Jesus in Matthew is clearly referring to the Torah, the law, the commandments. Heaven and earth haven’t passed away (yet). The commandments of the Torah are still in effect per this version of Jesus. Jesus is not a commandment. You are equating a fictional god-man with a written list of dos and don’ts. That’s just silly.
quote:
However, not only do we have writings from him QUOTING the Trinitarian formula,
Got a link?
quote:
True, Paul never gives a narrative tale like the one we see in the Book of Acts (a sequel to the Gospel of Luke), but in his letters he alludes multiple times to having seen the risen Jesus
Sure, and at least one of his visions he was in the third firmament above the flat earth.
quote:
bringing greetings to the Colossians in Paul's letter to them
That’s weird because Paul didn’t write the epistle to the Colossians we have in our Bible. Scholars called it Deutero-Pauline or Pauline Pseudopigrapha. It means it’s a forgery but likely forged by someone in Paul’s camp, and maybe a follower of Paul.
quote:
With all of that said, there is absolutely no evidence that Paul, Peter, and James were in any kind of theological conflict. As stated in an earlier post, we have direct evidence from the text that Peter and James agreed with Paul's theology
One said all the Old Testament laws given by Yahweh were a curse. The others embraced the OT laws given by Yahweh. A big point of contention was if the gentiles needed to get circumcised. After all, the Bible does say that circumcision is an everlasting covenant (Genesis 17:13). In fact the word used “Olam” as the everlasting covenant of circumcision is used as a name of God/a god as “El Olam”. Sometimes the word is translated as “forever”. You get the point. Or maybe you don’t.
You say there’s no evidence of Paul’s theology conflicting with James and Peter. I guess you won’t believe Paul when you read that divinely inspired epistle to the Galatians.
quote:
11But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party.a 13And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”
You could read that and say that Paul and James and Peter were in complete agreement? C’mon man you are smarter than that.
P.S. Cephas = Peter
Posted on 10/6/24 at 10:08 pm to Squirrelmeister
Darn it, SM, I thought I told you to stop this nonsense and go to Confession. Do that and get back to Mass immediately afterwards.
You are one of the worst Catholics I have ever known.
You are one of the worst Catholics I have ever known.
Posted on 10/7/24 at 9:34 am to Squirrelmeister
quote:I'm not making anything up. That's just the plain grammar of the text.
You made that up. You made up your own false gospel. The prophets warned their followers to be wary of false gospel messages.
quote:No it doesn't. The text says "acquire...no staff" in the translation you provided. It doesn't say that if you are holding one in your hand (which would have been common for Jesus and the disciples since they were walking all of the place all the time) that you can't use it. This speaks to excess, as I mentioned.
Except the Jesus of “Matthew” says not to take a walking stick.
quote:Where are you showing me wrong here? You make the claim that Matthew and Mark contradict and I gave a plausible grammatical way to reconcile the two accounts. Technically, that's all that is needed to disprove a contradiction. A contradiction is where there is no plausible way to reconcile two diametrically opposite statements. You might not like or agree with my explanation but as long as it is plausible--or at least possible--then a contradiction is not necessary.
Let’s see what else you’re wrong about…
Jesus told them to bring a staff in “Mark” and not to bring a staff in “Matthew”. The part about extra you made up to rationalize what is irreconcilable without the presupposition of univocality, which itself is a result of your dogma, not based on any actual evidence of univocality in the many different manuscripts written and edited and appended by hundreds of authors (with varying theology and radically different agendas) for nearly 700-800 years.
You want there to be a contradiction and so you're going to be dismissive of any possible explanation that gets in the way of that. It's why you keep saying that I'm making up something when I'm calling attention to what theologians have commented on for centuries, seeing the same things. I hate to disappoint you, but I don't have any unique thoughts on Christianity, and in my perspective, that's a good thing.
quote:It seems to be not that you care about truth (why should you with your atheistic worldview?) but that you want to destroy the faith of Christians by attacking your creator. If you truly cared about the truth, you would argue a point until the end rather than making baseless claims and conspiracy theories and then moving on to the next subject as soon as you get some pushback, as you've done many times in the past. Your strategy seems to be to overwhelm your opponents with long posts filled with many different scatter-shot topics and ideas that make it so difficult to adequately respond to that you "win" by default. Few people take the time to respond to you in detail because of this. While I might be quite wordy in my own responses, I generally keep everything related to the conversation at hand, unlike you generally do.
It’s why I’m taking my time to argue with you.
quote:I don't want to get in to it again, no, because you didn't listen any time we've gone through it. I've shown you at least once from the text why your particular thoughts about the various gods of the Old Testament are not correct but you are incredulous because, again, your position contradicts the Bible and the orthodox teachings of Christianity for the past 2,000+ years. It seems to be your goal to make Christians (or anyone being evangelized by Christians) question the narrative. You and Dan Brown would probably be good friends.
Do you really want to get into John 8:44? You know the one where Jesus calls the Pharisees the children of the Devil, equates the Devil to Yahweh, and tells them they are not of the seed of Abraham? The Abraham who ate bread and drank wine with Melchizedek, the high priest of El Elyon? We can get into the weeds there if you want.
quote:No. You need to reject the lies that you have read and concocted in your own mind.
I reject all your substandard apologetics. Does that count?
quote:There is truth in the historical reality of Jesus Christ, the Son of God, dying for the sins of His people. You are rejecting the truth and you will get what you want in Hell, though you won't be happy about it. Repent.
There’s no truth in an imaginary Hellenistic Jewish dying and rising savior god, just like there’s no truth in Mithras or Osiris or Dionysus. Sorry but that is the truth. Reality, get you some!
Posted on 10/7/24 at 11:57 am to FooManChoo
quote:quote:No it doesn't. The text says "acquire...no staff" in the translation you provided. It doesn't say that if you are holding one in your hand (which would have been common for Jesus and the disciples since they were walking all of the place all the time) that you can't use it. This speaks to excess, as I mentioned.
Except the Jesus of “Matthew” says not to take a walking stick.
So this is that it literally says:
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9Acquire no gold or silver or copper for your belts, 10no bag for your journey, or two or sandals or a staff, for the laborer deserves his food.
So your argument is that they shouldn’t acquire extra stuff they don’t already have on their person. You say maybe the disciplines were already holding a walking stick, and Jesus meant not to get an extra walking stick. Let me tell you why that’s stupid. So if they already had bags of gold silver and copper on their belt, then they can bring that, right? They can bring their existing bags they were already carrying, existing sandals (possibly more than one pair), and existing staves. Hell they might have each had 5 staves, but Jesus said “don’t get any extra staves”. Sorry but your argument is retarded.
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No. You need to reject the lies that you have read and concocted in your own mind.
You are the liar, the fabricator, and the twister of the text.
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There is truth in the historical reality of Jesus Christ
If you can’t show it to be the truth, then you have to stop calling it the truth, else you are lying.
Posted on 10/7/24 at 2:52 pm to FooManChoo
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It seems to be not that you care about truth (why should you with your atheistic worldview?) but that you want to destroy the faith of Christians by attacking your creator. If you truly cared about the truth, you would argue a point until the end rather than making baseless claims and conspiracy theories and then moving on to the next subject as soon as you get some pushback, as you've done many times in the past. Your strategy seems to be to overwhelm your opponents with long posts filled with many different scatter-shot topics and ideas that make it so difficult to adequately respond to that you "win" by default.
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It seems to be your goal to make Christians (or anyone being evangelized by Christians) question the narrative. You and Dan Brown would probably be good friends.
Those seem accurate descriptions and criticisms of Squirrelmeister’s tactics, methods, and motivations fairly presented. It’s disappointing to see God given rhetorical skills and intellectual gifts used to disavow their Giver.
1 Corinthians 16:13-14.
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