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Message
Posted on 5/2/21 at 10:27 pm to tigergirl10
quote:Yes he is. I understand why someone would love being Catholic. But I often wonder how many Catholics possess any understanding of the dire implications of their doctrine, some of which is touched on in my previous post.
I love being Catholic. God is the greatest!
Posted on 5/2/21 at 11:05 pm to bayoubengals88
My wife and I converted last year after almost three decades as Baptists.
The word Catholic comes from the Greek word Katholikos. Katholikos means Universal, or "according to the whole".
quote:
Christ founded one church. All the names came later. No matter if you are Roman Catholic, Eastern Orthodox, Southern Baptist, Presbyterian, or non denomination, if you place your faith in Jesus Christ you are part of his one universal church.
The word Catholic comes from the Greek word Katholikos. Katholikos means Universal, or "according to the whole".
Posted on 5/2/21 at 11:26 pm to WaydownSouth
quote:
Raised Catholic here Still have faith, but disagree with much of the church’s teachings. Especially the whole no sex before marriage and not living together thing. Like you are going to Marry someone you are supposed to be with forever without testing the waters first
First off, a proper church does not change its teachings to conform to the whims of society.
Second, unless the data has changed in the last decade, marriages of those who did not live together prior and did not sleep together prior were more successful than marriages of those who did.
Posted on 5/2/21 at 11:44 pm to bayoubengals88
quote:
I would never doubt that your intentions are good not would I doubt your status of "saved by grace", but I'm not sure even you would buy the sacramental economy of salvation as sold by the Roman Catholic Church...once you really examine it. Ultimately, it comes down to what you do, not what Christ has done. It is law. It is not the Biblical Gospel of grace.
I’m glad of this - but you have many misunderstandings of the Catholic Church.
We believe that one must believe in Jesus as true God and true Man to obtain Heaven, it is up to God to judge, and not us. We have doctrines as guidelines, but knowing we are sinners, we try our best and leave it to God.
Our ultimate goal is Heaven taking the path of love and forgiveness.
We are taught if we don’t accept God as the Alpha and the Omega - we choose to go to hell. If we miss Mass, we must ask for forgiveness but it’s not a direct ticket to hell.
Posted on 5/3/21 at 6:36 am to Stitches
quote:Of course. Which is why I used it properly. All Christians everywhere are part of the catholic church . If you can adhere to the Appstles’ Creed then you are catholic.
The word Catholic comes from the Greek word Katholikos. Katholikos means Universal, or "according to the whole".
Not everyone is Roman Catholic however, nor does being Roman Catholic give you exclusivity to the church of Christ or the Body of Christ.
Distinctions between visible and invisible church are also helpful here.
Posted on 5/3/21 at 6:50 am to GreenRockTiger
quote:I’m afraid I don’t.
you have many misunderstandings of the Catholic Church.
I wish I did, but when it comes to RCC doctrine, because of the nature of its authority, doctrine can’t change. And it’s just a matter of time before the House of Cards is exposed. The current pope has nearly done it.
So when you make canon law in the year 1215, guess what? It’s binding both then and forevermore.
Vatican II, of which you are clearly a product, has tried to change the direction of the church to one that is more forgiving and loving.
Good.
But there would have been no need if the Cardinals, Councils, and Popes would have reformed theologically accordingly to Scripture like Luther and Calvin were urging them to do.
Posted on 5/3/21 at 8:42 am to CunningLinguist
quote:
I am ex-Catholic. We are United Methodist now
So, basically you still believe in many of the exact same things the Catholic church does, including the Catholic church's core beliefs. But if calling yourself Methodist makes you feel better about yourself, go for it.
quote:
Frequently used as an affirmation of faith in United Methodist worship services. The Nicene Creed is the historic statement of belief of the Christian faith devised by the Council of Nicaea, convened in A.D. 325 by the Emperor Constantine in the city of Nicaea, located in what is now northwest Turkey. The Creed was revised in 381 by the Council of Constantinople. The Nicene Creed set forth the key affirmations concerning the Christian faith and served as a guide in combating heretical or false teaching. Following the Apostles' Creed, it is the second oldest creed of the Christian faith. Source: A Dictionary for United Methodists, Alan K. Waltz, Copyright 1991, Abingdon Press. Used by permission.
The Nicene Creed
We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father;
through him all things were made.
For us and for our salvation
he came down from heaven,
was incarnate of the Holy Spirit and the Virgin Mary
and became truly human.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory
to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son
is worshiped and glorified,
who has spoken through the prophets.
We believe in one holy catholic* and apostolic church.
We acknowledge one baptism
for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.
*universal
The United Methodist Hymnal 880.
www.umc.org
Whenever you're ready to receive Jesus's body and blood again, you're more than welcome to come back.
This post was edited on 5/3/21 at 8:44 am
Posted on 5/3/21 at 8:57 am to TDsngumbo
quote:You could say the same about Lutherans and Presbyterians. Both recite the creeds.
TDsngumbo
The major differences are always justification and the authority of the pope.
This post was edited on 5/3/21 at 8:58 am
Posted on 5/3/21 at 11:58 am to bayoubengals88
Yes you do have many misunderstandings- Catholics do not have to ‘earn’ heaven by doing - you must realize you are wrong with that.
That is not what the Catholic Church teaches. We are saved by Jesus’ death on the Cross and His Mercy. It’s part of our mission to impart and show this mercy to our brothers and sisters.
That is not what the Catholic Church teaches. We are saved by Jesus’ death on the Cross and His Mercy. It’s part of our mission to impart and show this mercy to our brothers and sisters.
Posted on 5/3/21 at 12:29 pm to GreenRockTiger
quote:In part, they do. And if in part, then what is grace? Paul addresses all such questions in Romans and Galatians.
Catholics do not have to ‘earn’ heaven by doing
Tell me that I'm wrong regarding Catholic teaching.
You must cooperate with God's grace for the entirety of your life by maintaing the sacraments and remaining in a state of grace.
And if you don't, you die outside of grace.
What part of that is not earning?
quote:Yes, as long as you also follow that flow chart above.
We are saved by Jesus’ death on the Cross and His Mercy.
But Protestants posit that we are saved by God's grace and Jesus's atonement ALONE. There is nothing added. Even our faith is a gift of grace, and because of what God has given us, we live a life of thankfulness to Him.
This post was edited on 5/3/21 at 12:33 pm
Posted on 5/3/21 at 2:18 pm to bayoubengals88
quote:
But Protestants posit that we are saved by God's grace and Jesus's atonement ALONE.
Paul did address this in Romans and Galatians. He said that a man is justified by faith. When Luther translated the letter to the Romans to German, he added the word alone, which doesn't appear in the original Greek text. In the original text, the phrase "faith alone" only appears once. In James 2:24, where the apostle denies that justification comes from faith alone.
Posted on 5/3/21 at 3:07 pm to Stitches
quote:Good catholic answers reply. So you're on record saying that the basis of our justification is faith plus works? (which means to say earned)
Paul did address this in Romans and Galatians. He said that a man is justified by faith. When Luther translated the letter to the Romans to German, he added the word alone, which doesn't appear in the original Greek text. In the original text, the phrase "faith alone" only appears once. In James 2:24, where the apostle denies that justification comes from faith alone.
You also might notice that I never said faith alone. I said God's grace and Christ's atonement alone.
This post was edited on 5/3/21 at 3:18 pm
Posted on 5/3/21 at 3:41 pm to bayoubengals88
Yes, just as the 1st Century Messianic Jews and apostles believed. Thats a complicated answer though, as we would have to define "works".
The simple answer is that we are saved by Grace. However, it's not enough to make a one-time proclamation and that be the end of it. Not everyone who says Lord, Lord, will enter the Kingdom of Heaven, rather he who does the will of my Father (Matthew 7:21).
Back to the complicated version. "Works" are defined by unselfish actions of goodwill, not works of the Law. I won't type it all out, but read Matthew 25:31-46. Those who did good works inherited the Kingdom of God. Those who did not were separated from the flock and sent away into eternal punishment.
There are several references of faith plus works leading to Heaven in the Bible. There isn't a single one that supports the Protestant definition of salvation until Luther adds that word "alone" to his translation 1600ish years after the crucifixion and resurrection.
The simple answer is that we are saved by Grace. However, it's not enough to make a one-time proclamation and that be the end of it. Not everyone who says Lord, Lord, will enter the Kingdom of Heaven, rather he who does the will of my Father (Matthew 7:21).
Back to the complicated version. "Works" are defined by unselfish actions of goodwill, not works of the Law. I won't type it all out, but read Matthew 25:31-46. Those who did good works inherited the Kingdom of God. Those who did not were separated from the flock and sent away into eternal punishment.
There are several references of faith plus works leading to Heaven in the Bible. There isn't a single one that supports the Protestant definition of salvation until Luther adds that word "alone" to his translation 1600ish years after the crucifixion and resurrection.
This post was edited on 5/3/21 at 3:44 pm
Posted on 5/3/21 at 3:57 pm to Stitches
quote:Exactly. Now tell me, since when can grace be earned? It is totally unmerited by definition.
The simple answer is that we are saved by Grace.
quote:This is where our understanding of the doctrine of justification differs. What is the basis of our being perfected?
However, it's not enough to make a one-time proclamation and that be the end of it.
No, our repentance and faithfulness can never be enough. Not a one time profession of faith nor an hourly confession and repentance for the rest of our lives. And therein lies the Catholic problem.
We simply cannot be made perfect unless Christ has made us perfect and God declares us rigteous based on that one time work (this is regeneration/conversion/justification). See Eph. 2:4 and Titus 3:5-7. That's why it all must be based on belief.
quote:Look at verse 46:
Those who did good works inherited the Kingdom of God. Those who did not were separated from the flock and sent away into eternal punishment.
“Then they will go away to eternal punishment, but the righteous to eternal life.”
You're gonna tell me that we can achieve such a righteousness. Even in light of Is. 64:6?
"All of us have become like one who is unclean,and all our righteous acts are like filthy rags"
The only thing Jesus is saying there is that good words are evidence of true faith. Not that the works have saved us. The Biblical context is overwhelming.
quote:"Abraham believed God, and it was credited to him as righteousness." Now when a man works, his wages are not credited to him as a gift, but as an obligation. However, to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteousness. Romans 4:3-5
There isn't a single one that supports the Protestant definition of salvation until Luther adds that word "alone" to his translation 1600ish years after the crucifixion and resurrection.
Rom. 4:8 Blessed is the man against whom the Lord will not count his sin. It's all about what God sees when he judges us. If he sees anything but Christ based on our belief in him, then we're not good enough. That's why Luther said that faith alone can save. Works are evidence of true faith, but they aren't the basis for righteousness. Only the work of Christ transferred to us, is.
This post was edited on 5/3/21 at 4:30 pm
Posted on 5/3/21 at 4:13 pm to Stitches
quote:Rom 8:24-25 is as plain as day.
There isn't a single one that supports the Protestant definition of salvation until Luther adds that word "alone" to his translation 1600ish years after the crucifixion and resurrection.
But the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, 25 who was delivered up for our trespasses and raised for our justification.
Jesus's atonement is our justification--IF we believe in Him. No, not a one time profession of faith that you made because you got emotional at youth camp. A true, regenerative experience that causes a new life, which may waver but never perish. The kind that Jesus talks about in John 3 with Nicodemus.
Posted on 5/3/21 at 4:18 pm to bayoubengals88
Have the downvoters ever actually read Romans?!
and here's the whole point--a peace that no consistent Catholic can ever know (see Luther as a monk).
Romans 5:1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith[b] [i]into this grace in which we stand, and we rejoice in hope of the glory of God.
Access to the Father by faith in Christ?! Yes.
What about works? "Now to the one who works, his wages are not counted as a gift but as his due."
and folks, what are we due? What do we deserve? You know the answer...
So thank God literally that God does not judge us based on any works, but on our belief in the work of Christ.
Without that, we can have no peace.
and here's the whole point--a peace that no consistent Catholic can ever know (see Luther as a monk).
Romans 5:1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith[b] [i]into this grace in which we stand, and we rejoice in hope of the glory of God.
Access to the Father by faith in Christ?! Yes.
What about works? "Now to the one who works, his wages are not counted as a gift but as his due."
and folks, what are we due? What do we deserve? You know the answer...
So thank God literally that God does not judge us based on any works, but on our belief in the work of Christ.
Without that, we can have no peace.
Posted on 5/3/21 at 4:27 pm to bayoubengals88
That passage references a past-tense salvation, indicating the possibility of a present-tense process of being saved (1 Cor 1:18, 2 Cor 2:15, Phil 2:12), and a future-tense version of us hoping to be saved (Rom 5:9–10, 1 Cor 3:12–15).
Paul frequently references "finishing the race". Why would we have to focus on that if we're already and forever saved? Instead he says to work on our salvation with fear and trembling in Phil 2:12.
Paul frequently references "finishing the race". Why would we have to focus on that if we're already and forever saved? Instead he says to work on our salvation with fear and trembling in Phil 2:12.
Posted on 5/3/21 at 4:29 pm to Stitches
By the way, I appreciate the civil nature of our discussion. I've not had many pleasant or civilized "debates" with Protestants since becoming Catholic. It usually goes south in a hurry.
Posted on 5/3/21 at 4:34 pm to Stitches
quote:Because we need to make our election and calling sure? Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall.
Why would we have to focus on that if we're already and forever saved? Instead he says to work on our salvation with fear and trembling in Phil 2:12.
I can't sit on my arse, miss church for 15 years, cheat on my wife, and then rely on my two decades old profession of faith. You agree with this, I agree with this.
What we disagree on is the process of justification and maybe even the definition of justification.
Yes, we are told to strive and to "finish the race" but it's not so that we will guarantee our salvation. That would be impossible. It's so that we will know that our election and calling is true and real.
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