The Hamilton Corner - The BLM Connection to Witchcraft

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On June 2, 2020, Black Lives Matter’s Los Angeles Chapter sponsored an action in front of Mayor Eric Garcetti’s house, demanding reductions in the city’s funding of police. The action, what many would call a protest, began like a religious ceremony. Melina Abdullah, chair of the Department of Pan-African Studies at California State University, Los Angeles, and co-founder of BLM-LA, opened the event explaining that while the movement is a social justice movement, it is first and foremost a spiritual movement.

She led the group in a ritual: the reciting of names of those taken by state violence before their time—ancestors now being called back to animate their own justice:

"George Floyd. Asé. Philandro Castille. Asé. Andrew Joseph. Asé. Michael Brown. Asé. Erika Garner. Asé. Harriet Tubman. Asé. Malcom X. Asé. Martin Luther King. Asé."

As each name is recited, Dr. Abdullah poured libations on the ground as the group of over 100 chanted “Asé,” a Yoruba term often used by practitioners of Ifa, a faith and divination system that originated in West Africa, in return. This ritual, Dr. Abdullah explained, is a form of worship.

Those participating see themselves as the carriers of the tradition. The inheritors of the duty to protect Black life. The movement for Black lives sees itself as the current embodiment in a legacy of spirit-infused social justice work. There is a veneration for the sacred duty of the freedom fighter and a dream for the day it will no longer be necessary. There is a belief system, grounded in principles like radical inclusion, which posits it is imperative to center the experience of the most marginalized and sanctify all forms of Black life.

The BLM network has embraced female and queer leadership along with membership often shunned and/or marginalized by traditional faith groups, thus disrupting a legacy of civil rights leadership that is largely hetero-normative and almost exclusively male.

The movement for Black lives works towards the goal of not just racial justice, but freedom of the mind and the spirit. It encourages “healing justice,” so that people can heal from trauma and engage as the best version of themselves. The movement infuses a syncretic blend of African and indigenous cultures’ spiritual practices and beliefs, embracing ancestor worship; Ifa-based ritual such as chanting, dancing, and summoning deities; and healing practices such as acupuncture, reiki, therapeutic massage, and plant medicine in much of its work, including protest. That work, though, often remains invisible.

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She was involved with the Jehovah's Witnesses as a child, but later grew disillusioned with the church. She developed an interest in the Nigerian religious tradition of Ifá, incorporating its rituals into political protest events. She told an interviewer in 2015 that "seeking spirituality had a lot to do with trying to seek understanding about my conditions—how these conditions shape me in my everyday life and how I understand them as part of a larger fight, a fight for my life."[7] She later earned a degree in religion and philosophy from UCLA.[2] She also received an MFA from USC.[8]

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She is a queer polyamorous practitioner of Ifà, a religious tradition from Nigeria, and a person many people turn to not only as a political leader but as a spiritual leader.

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Her interest in indigenous spirituality led to Ifà.

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Dr. Abdullah poured libations on the ground

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