Saw my friend share this on facebook, and thought it was powerful (nazi vs communism)

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The West accepts an epochal, monstrous, unforgivable double standard. We rehearse the crimes of Nazism almost daily, we teach them to our children as ultimate historical and moral lessons, and we bear witness to every victim. We are, with so few exceptions, almost silent on the crimes of Communism. So the bodies lie among us, unnoticed, everywhere. We insisted upon "de-Nazification," and we excoriate those who tempered it in the name of new or emerging political realities. There never has been and never will be a similar "de-Communization," although the slaughter of innocents was exponentially greater, and although those who signed the orders and ran the camps remain. In the case of Nazism, we hunt down ninety-year-old men because "the bones cry out" for justice. In the case of Communism, we insisted on "no witch hunts"—let the dead bury the living. But the dead can bury no one.

Therefore the dead lie among us, ignored, and anyone with moral eyes sees them, by their absence from our moral consciousness, spilling naked out of the television and movie screens, frozen in pain in our classrooms, and sprawled, unburied, across our politics and our culture. They sit next to us at our conferences. There could not have been an "after Nazism" without the recognition, the accounting, the justice, and the remembrance. Until we deal with the Communist dead, there is no "after socialism."

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Our artists rightly obsess on the lesser but still immeasurable Holocaust, which lasted several years, and when we watch Night and Fog, Shoah, Schindler's List, and almost countless other films, we weep, we lament, and we rededicate the humane parts of our souls. The greater Communist holocaust, which lasted decade after decade—the great charnel house of human history—educes no such art. Its one tender, modest film, One Day in the Life of Ivan Denisovich, based on Solzhenitsyn's novel, is almost never replayed and cannot be found for purchase. The Communist holocaust should have brought forth a flowering of Western art, and witness, and sympathy. It should have called forth an overflowing ocean of tears. Instead, it has called forth a glacier of indifference. Kids who in the 1960s had portraits of Mao and Che on their college walls —the moral equivalent of having hung portraits of Hitler, Goebbels, or Horst Wessel in one's dorm—now teach our children about the moral superiority of their political generation. Every historical textbook lingers on the crimes of Nazism, seeks their root causes, and announces a lesson that should be learned. Everyone knows the number "six million." By contrast, it is always "the mistakes" of Communism or of Stalinism (repeated, by mistake, again, and again, and again). Ask college freshmen how many died under Stalin's regime, and they will answer, even now, "Thousands? Tens of thousands?"

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To be moral beings, we must acknowledge these awful things appropriately and bear witness to the responsibilities of these most murderous times. Until socialism—like Nazism or fascism confronted by the death camps and the slaughter of innocents—is confronted with its lived reality, the greatest atrocities of all recorded human life, we will not live "after socialism."

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No cause, ever, in the history of all mankind, has produced more cold-blooded tyrants, more slaughtered innocents, and more orphans than socialism with power. It surpassed, exponentially, all other systems of production in turning out the dead. The bodies are all around us. And here is the problem: No one talks about them. No one honors them. No one does penance for them. No one has committed suicide for having been an apologist for those who did this to them. No one pays for them. No one is hunted down to account for them. It is exactly what Solzhenitsyn foresaw in The Gulag Archipelago: "No, no one would have to answer. No one would be looked into." Until that happens, there is no "after socialism."

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