How the Media Led the Great Racial Awakening

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n the wake of the protests, riots, and general upheaval sparked by the police killing of George Floyd in Minneapolis, the United States is experiencing a racial reckoning. The response from America’s elite liberal institutions suggests that many have embraced the ideology of the protesters. Here, for instance, is a sampling of the titles of opinion pieces and news stories published over the past month by the country’s two most influential newspapers, The Washington Post and The New York Times:

“When black people are in pain, white people just join book clubs”

“Black Activists Wonder: Is Protesting Just Trendy for White People?”

“To White People Who Want to Be ‘One of the Good Ones’”

“America’s Enduring Caste System: Our founding ideals promise liberty and equality for all. Our reality is an enduring racial hierarchy that has persisted for centuries.”

The last entry on the list, a lengthy feature on America’s “caste system” in The New York Times Magazine, explicitly compares the United States to Nazi Germany.

Countless articles have been published in recent weeks, often under the guise of straight news reporting, in which journalists take for granted the legitimacy of novel theories about race and identity. Such articles illustrate a prevailing new political morality on questions of race and justice that has taken power at the Times and Post—a worldview sometimes abbreviated as “wokeness” that combines the sensibilities of highly educated and hyperliberal white professionals with elements of Black nationalism and academic critical race theory. But the media’s embrace of “wokeness” did not begin in response to the death of George Floyd. This racial ideology first began to take hold at leading liberal media institutions years before the arrival of Donald Trump and, in fact, heavily influenced the journalistic response to the protest movements of recent years and their critique of American society.

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