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Can anyone here roughly translate this French story?
Posted on 1/9/15 at 2:18 pm
Posted on 1/9/15 at 2:18 pm
LINK
Or even better than roughly if you're that good.
It's for a dire family need!
Or even better than roughly if you're that good.
It's for a dire family need!
This post was edited on 1/9/15 at 2:19 pm
Posted on 1/9/15 at 2:18 pm to Seven Costanza
quote:
It's raining and it's sunny at once
This saying is grounded mythological tradition that we will bring, from a fragment of Plutarch Eusebius has preserved in its evangelical preparation (Bk. III, ch. 1). Jupiter had quarreled with Juno, who was hidden on Mount Cytheron. This god, wandering in the neighborhood, met the Alalcomène sculptor who told him to bring it back, you had to cheat and pretend to marry another. Jupiter found him very good advice and tried to put it on the time in practice.
Helped Alalcomène he cut a large oak remarkable for its beauty, formed the trunk of this tree statue of a beautiful woman, gave him the name of Dédala, and adorned the brilliant finery Hymen. After that, the nuptial song was sung, and flute players, which provides Boeotia accompanied him the melodious sound of their instruments.
Juno informed of these preparations hurried down to Mount Cytheron, came to Jupiter, gave himself up to the transport of jealousy and anger, and fell upon her rival for the abuse; but having recognized the deception, she changed her screams in laughter, reconciled with her ??husband, joyfully himself at the head of the wedding she wanted to see completed, and instituted in memory of the event, the festival of mazes or statues that celebrated since every year with great pomp at Plataea in Boeotia.
The argument of Jupiter and Juno is an allegory of the struggle of the igneous principle represented by this god and wet principle represented by the goddess. When these two principles are not moderating one by the other, broke the harmony that should exist between them, there was trouble and disorder in atmospheric regions. The dominance of the first product a burning drought, and the second brings torrents of rain.
This accident occurred probably in Boeotia who was flooded, as indicated stay of Juno on Cytheron; and when the land was cleared of water reappeared, we say that the serenity returned to the air by the calm was the effect of the reconciliation of the two deities, such as bad weather was the effect of their division.
After this explanation, it is almost superfluous to add that Jupiter that overcomes the wrath of Juno, or, in the words of Plutarch, the igneous principle is more powerful than the moist principle is the devil who beats his wife , that outweighs his wife, while the same God who made ??the wedding of the statue, which he is the author or the father is the devil who marries his daughter . We know that Jupiter has received the name Devil and big devil in the language of Christians.
The Italians used the saying the nozze del diavolo , the wedding of the devil , to mark the coincidence of the sun and rain in the atmosphere that tends to return to its serenity.
Posted on 1/9/15 at 2:19 pm to baytiger
Hmm there are some grammatical issues there making it hard to read.
Posted on 1/9/15 at 2:20 pm to Seven Costanza
quote:
It's raining and it's sunny at once
This saying is grounded mythological tradition that we will bring, from a fragment of Plutarch Eusebius has preserved in its evangelical preparation (Bk. III, ch. 1). Jupiter had quarreled with Juno, who was hidden on Mount Cytheron. This god, wandering in the neighborhood, met the Alalcomène sculptor who told him to bring it back, you had to cheat and pretend to marry another. Jupiter found him very good advice and tried to put it on the time in practice.
Helped Alalcomène he cut a large oak remarkable for its beauty, formed the trunk of this tree statue of a beautiful woman, gave him the name of Dédala, and adorned the brilliant finery Hymen. After that, the nuptial song was sung, and flute players, which provides Boeotia accompanied him the melodious sound of their instruments.
Juno informed of these preparations hurried down to Mount Cytheron, came to Jupiter, gave himself up to the transport of jealousy and anger, and fell upon her rival for the abuse; but having recognized the deception, she changed her screams in laughter, reconciled with her ??husband, joyfully himself at the head of the wedding she wanted to see completed, and instituted in memory of the event, the festival of mazes or statues that celebrated since every year with great pomp at Plataea in Boeotia.
The argument of Jupiter and Juno is an allegory of the struggle of the igneous principle represented by this god and wet principle represented by the goddess. When these two principles are not moderating one by the other, broke the harmony that should exist between them, there was trouble and disorder in atmospheric regions. The dominance of the first product a burning drought, and the second brings torrents of rain.
This accident occurred probably in Boeotia who was flooded, as indicated stay of Juno on Cytheron; and when the land was cleared of water reappeared, we say that the serenity returned to the air by the calm was the effect of the reconciliation of the two deities, such as bad weather was the effect of their division.
After this explanation, it is almost superfluous to add that Jupiter that overcomes the wrath of Juno, or, in the words of Plutarch, the igneous principle is more powerful than the moist principle is the devil who beats his wife , that outweighs his wife, while the same God who made ??the wedding of the statue, which he is the author or the father is the devil who marries his daughter . We know that Jupiter has received the name Devil and big devil in the language of Christians.
The Italians used the saying the nozze del diavolo , the wedding of the devil , to mark the coincidence of the sun and rain in the atmosphere that tends to return to its serenity.
Posted on 1/9/15 at 2:21 pm to Seven Costanza
quote:
saying is grounded mythological tradition that we will bring, from a fragment of Plutarch Eusebius has preserved in its evangelical preparation (Bk. III, ch. 1). Jupiter had quarreled with Juno, who was hidden on Mount Cytheron. This god, wandering in the neighborhood, met the Alalcomène sculptor who told him to bring it back, you had to cheat and pretend to marry another. Jupiter found him very good advice and tried to put it on the time in practice.
Helped Alalcomène he cut a large oak remarkable for its beauty, formed the trunk of this tree statue of a beautiful woman, gave him the name of Dédala, and adorned the brilliant finery Hymen. After that, the nuptial song was sung, and flute players, which provides Boeotia accompanied him the melodious sound of their instruments.
Juno informed of these preparations hurried down to Mount Cytheron, came to Jupiter, gave himself up to the transport of jealousy and anger, and fell upon her rival for the abuse; but having recognized the deception, she changed her screams in laughter, reconciled with her husband, joyfully himself at the head of the wedding she wanted to see completed, and instituted in memory of the event, the festival of mazes or statues that celebrated since every year with great pomp at Plataea in Boeotia.
The argument of Jupiter and Juno is an allegory of the struggle of the igneous principle represented by this god and wet principle represented by the goddess. When these two principles are not moderating one by the other, broke the harmony that should exist between them, there was trouble and disorder in atmospheric regions. The dominance of the first product a burning drought, and the second brings torrents of rain.
This accident occurred probably in Boeotia who was flooded, as indicated stay of Juno on Cytheron; and when the land was cleared of water reappeared, we say that the serenity returned to the air by the calm was the effect of the reconciliation of the two deities, such as bad weather was the effect of their division.
After this explanation, it is almost superfluous to add that Jupiter that overcomes the wrath of Juno, or, in the words of Plutarch, the igneous principle is more powerful than the moist principle, the devil beats his wife, that outweighs his wife, while the same god who made the wedding of the statue, which he is the author or father is the devil who marries his daughter. We know that Jupiter has received the devil's name and big devil in the language of Christians.
The Italians used the saying the nozze del diavolo, the wedding of the devil, to mark the coincidence of the sun and rain in the atmosphere that tends to return to its serenity.
Posted on 1/9/15 at 2:21 pm to Seven Costanza
I speak French and could translate/transcribe, but not for free or while I'm at work...
Posted on 1/9/15 at 2:23 pm to Seven Costanza
The Headline is "the devil is beating his wife and marrying his daughter"
quote:
saying is grounded mythological tradition that we will bring , from a fragment of Plutarch Eusebius has preserved in its evangelical preparation ( Bk. III , ch . 1). Jupiter had quarreled with Juno, who was hidden on Mount Cytheron . This god , wandering in the neighborhood, met the Alalcomène sculptor who told him to bring it back , you had to cheat and pretend to marry another . Jupiter found him very good advice and tried to put it on the time in practice.
Helped Alalcomène he cut a large oak remarkable for its beauty , formed the trunk of this tree statue of a beautiful woman , gave him the name of Dédala , and adorned the brilliant finery Hymen . After that, the nuptial song was sung , and flute players , which provides Boeotia accompanied him the melodious sound of their instruments .
Juno informed of these preparations hurried down to Mount Cytheron , came to Jupiter, gave himself up to the transport of jealousy and anger, and fell upon her rival for the abuse ; but having recognized the deception , she changed her screams in laughter , reconciled with her ??husband, joyfully himself at the head of the wedding she wanted to see completed , and instituted in memory of the event, the festival of mazes or statues that celebrated since every year with great pomp at Plataea in Boeotia .
The argument of Jupiter and Juno is an allegory of the struggle of the igneous principle represented by this god and wet principle represented by the goddess . When these two principles are not moderating one by the other, broke the harmony that should exist between them, there was trouble and disorder in atmospheric regions. The dominance of the first product a burning drought, and the second brings torrents of rain .
This accident occurred probably in Boeotia who was flooded , as indicated stay of Juno on Cytheron ; and when the land was cleared of water reappeared , we say that the serenity returned to the air by the calm was the effect of the reconciliation of the two deities , such as bad weather was the effect of their division.
After this explanation , it is almost superfluous to add that Jupiter that overcomes the wrath of Juno, or , in the words of Plutarch , the igneous principle is more powerful than the moist principle , the devil beats his wife , that outweighs his wife, while the same god who made ??the wedding of the statue, which he is the author or father is the devil who marries his daughter . We know that Jupiter has received the devil 's name and big devil in the language of Christians.
The Italians used the saying the nozze del diavolo , the wedding of the devil, to mark
Posted on 1/9/15 at 2:48 pm to Seven Costanza
Don't most browsers automatically translate nowadays?
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